Danny’s Thoughts, Reviews, and Musings

Danny Price 10/17/24 Danny Price 10/17/24

Week #1: Pelegianism and Prosperity Gospel

Blog Series Intention Recap

This four-part series deals with common heretical beliefs held by those in society—and many in the church. Through examining some of these beliefs through a biblical lens and seeing the struggles Christians have had throughout the centuries, we can see the truth of God’s Word and how to gain a better appreciation of the importance of correct doctrine.

This post is part of the series “Heresies.” Click here to see the rest of the posts.

Let’s jump into Week #1:

A Call to Defend the Gospel of Grace

The Prosperity Gospel and Pelagianism are two heresies separated by centuries, yet their shared emphasis on human effort and material gain undermines the core message of grace central to the Christian faith. Understanding the historical and theological parallels between these two movements offers valuable insight into how they distort the gospel and how the church can respond to their dangerous teachings.

Why it Matters:

The Prosperity Gospel teaches that faith guarantees wealth, health, and success, placing an overemphasis on material blessings.
Pelagianism denied original sin and taught that humans could achieve salvation through their own efforts without the need for grace.
Both heresies overestimate human ability, downplay God’s grace, and distort the Christian understanding of suffering, humility, and divine provision.
Tracing their theological roots reveals their shared focus on self-reliance and their failure to grasp the depth of human sinfulness and the necessity of God’s grace.

Go Deeper:

One of my favorite movies, King Arthur (2004 staring Clive Owen), contains a short discussion of Pelagianism. Arthur’s beliefs, shaped by Pelagianism, emphasize the value of free will and the idea that all people, regardless of their social standing or heritage, have the capacity for goodness and deserve freedom. He argues against the rigid hierarchy of Roman and Christian rule, asserting that people should be free to determine their own fate rather than being bound by birth or imposed structures. While the discussion really speaks to the philosophical implications of Pelagianism and not the theological implications, the discussion serves to introduce Pelagianism to a modern audience.

Let’s review: Heresy in the Christian faith refers to any teaching or belief that distorts or contradicts the essential doctrines of Scripture. These deviations often arise when human reasoning or desires override the truth revealed by God. Two heresies, that have led many astray in the same way even though separated by time and context, are the Prosperity Gospel and Pelagianism.

The Prosperity Gospel is a modern movement that promises material wealth, physical health, and success to those who have enough faith. It teaches that God rewards believers in this life with prosperity, framing financial success and personal well-being as signs of God’s favor.

Pelagianism, a 5th-century heresy, taught that humans were born morally neutral and could achieve salvation through their own efforts, without the need for divine grace. Pelagius, its founder, denied the doctrine of original sin and argued that people could choose good or evil based on their free will.

Despite their different historical contexts, both heresies elevate human effort and minimize the role of divine grace. This post will examine the core teachings of the Prosperity Gospel and Pelagianism, highlight their theological similarities, and discuss how they distort the gospel of grace.

The Prosperity Gospel: Health, Wealth, and Success

The Prosperity Gospel, also known as the "Word of Faith" movement, emerged in the 20th century, particularly in Pentecostal and Charismatic circles. It gained popularity through televangelists who promised viewers that faith in God would lead to financial abundance, physical healing, and overall success in life. At its core, the Prosperity Gospel teaches that material wealth is a sign of divine blessing and that Christians can "claim" these blessings through positive confession and strong belief.

Key beliefs of the Prosperity Gospel include:

Faith as a Formula for Success
The Prosperity Gospel teaches that faith is not just trust in God but a means to manipulate spiritual laws that guarantee prosperity. According to this view, if believers have enough faith and speak positively about their future, they will experience success and wealth.
Material Blessings as a Sign of Favor
Proponents of the Prosperity Gospel argue that God desires all believers to be financially prosperous. They misinterpret biblical passages like Malachi 3:10 (“bring the full tithe into the storehouse… and see if I will not open the windows of heaven for you”) to claim that financial giving guarantees financial return.
Suffering as Evidence of Lack of Faith
In contrast to biblical teachings on suffering, the Prosperity Gospel asserts that hardship or sickness is a result of insufficient faith. Suffering is viewed as something to be overcome by stronger belief, rather than a part of the Christian life that shapes character (Romans 5:3-5, James 1:2-4).

At its heart, the Prosperity Gospel distorts the biblical doctrine of blessings by prioritizing material wealth over spiritual growth and eternal rewards. It reduces God to a cosmic vending machine, offering rewards to those who follow the right formulas.

Pelagianism: Salvation Through Human Effort

Pelagianism originated with the British monk Pelagius in the early 5th century. Pelagius taught that humans were born without a sinful nature and that they had the inherent ability to choose good or evil without the need for divine grace. According to Pelagianism, original sin did not corrupt human nature, and Christ’s role was merely to set a moral example for humans to follow.

Key beliefs of Pelagianism include:

Denial of Original Sin
Pelagius rejected the doctrine of original sin, which holds that all humanity inherited a sinful nature from Adam (Romans 5:12-19). He argued that each person is born in the same moral state as Adam before the fall and thus capable of living a sinless life through free will.
Self-Salvation
Pelagius taught that humans could achieve salvation through their own efforts, without the need for God’s grace. He viewed grace as God’s guidance, but not as essential for overcoming sin or attaining salvation. This directly opposed the biblical teaching that salvation is a gift of grace through faith, not something humans can earn (Ephesians 2:8-9).
Christ as a Moral Example
Instead of seeing Christ’s death and resurrection as atoning for humanity’s sin, Pelagianism viewed Jesus as primarily a moral teacher. Christ’s role, according to Pelagius, was to show people how to live a good life, rather than to save them from the consequences of sin.

Pelagianism was condemned as heresy at the Council of Carthage in AD 418 and later at the Council of Ephesus in AD 431. The church upheld the biblical teaching that humans are born with a sinful nature and that salvation is only possible through the grace of God.

Theological Parallels Between the Prosperity Gospel and Pelagianism

While the Prosperity Gospel and Pelagianism arose in different contexts, they share several key theological errors that distort the Christian faith.

1. Overemphasis on Human Effort

Both the Prosperity Gospel and Pelagianism place a significant emphasis on human effort as the key to success, whether that be material prosperity or spiritual salvation.

In the Prosperity Gospel, believers are taught that their level of faith determines their wealth and health. They must work hard to build their faith, speak positively, and give financially in order to receive God's blessings.
In Pelagianism, salvation is achieved through human effort, with individuals relying on their own willpower to follow God’s commands. Grace is seen as optional guidance, rather than essential for overcoming sin.

Both heresies place the burden of achievement on the individual, rather than recognizing that everything—including salvation and blessings—comes from God’s grace. Scripture teaches that it is God who enables both spiritual growth and material provision (Philippians 2:13, Matthew 6:33).

2. Minimization of Grace

Both movements downplay the importance of grace in the Christian life.

In the Prosperity Gospel, God's grace is often portrayed as something believers activate through their faith. Prosperity preachers rarely emphasize the unmerited nature of grace or the sufficiency of Christ’s sacrifice for our eternal well-being. Instead, the focus is on achieving blessings through human faith and actions.
In Pelagianism, grace is seen as unnecessary for salvation. Pelagius believed that humans could obey God’s commands through sheer willpower, with Christ serving only as an example, not as a Savior.

The Bible, however, presents grace as the foundation of the Christian life. Ephesians 2:8-9 clearly states that salvation is by grace through faith, “not a result of works, so that no one may boast.” Grace is the unearned, undeserved favor of God, given to humanity through Jesus Christ, who paid the penalty for our sins.

3. Distortion of the Doctrine of Sin

Both the Prosperity Gospel and Pelagianism demonstrate a misunderstanding of the doctrine of sin.

The Prosperity Gospel fails to account for the reality of suffering and the fallen nature of the world. By teaching that faith automatically leads to success, it suggests that those who suffer or face hardship are at fault for their lack of faith. This contradicts the biblical understanding of sin’s pervasive impact on the world (Romans 8:22), as well as the role of suffering in the Christian life (James 1:2-4).
Pelagianism denies original sin altogether, claiming that humans are born morally neutral and capable of choosing good without divine intervention. This heresy undermines the biblical teaching that all have sinned and fall short of the glory of God (Romans 3:23), and that only God’s grace can save us from the consequences of sin.

Both heresies underestimate the gravity of sin and its effects on the human condition, leading to a false sense of self-reliance and a diminished view of Christ’s atonement.

4. Misinterpretation of Scripture

Both movements rely on selective readings of Scripture to support their claims.

The Prosperity Gospel misuses passages like Malachi 3:10 or John 10:10 to justify its emphasis on material wealth, while ignoring the broader biblical teachings on suffering, contentment, and the dangers of riches (1 Timothy 6:9-10, Matthew 6:19-21).
Pelagianism similarly twists Scripture to support its view of human ability, ignoring passages that clearly teach the necessity of grace for salvation and the sinful nature of humanity (Romans 5:12-21, Titus 3:5).

In both cases, the heresies arise from a failure to interpret Scripture in its full context, leading to a theology that emphasizes human effort over divine grace.

How does this help me understand, “Heresies?”

The Prosperity Gospel and Pelagianism, though separated by centuries, share a common flaw: they both overestimate human ability and underestimate the need for God’s grace. The Prosperity Gospel teaches that faith is a tool to unlock material blessings, while Pelagianism teaches that salvation can be earned through good works. Both distort the biblical message that salvation and blessing come by grace alone, through faith alone, in Christ alone.

As the church continues to encounter these and other heresies, Christians must remain rooted in the truth of Scripture. The gospel is not about self-reliance or personal success, but about God’s unmerited grace toward sinners. In Christ, we find the true riches of eternal life—not the fleeting treasures of this world, but the unshakable hope of salvation by grace through faith.

In every generation, the church is called to defend the gospel against distortions. By recognizing the dangers of heresies like the Prosperity Gospel and Pelagianism, we can stand firm in the truth, proclaiming the message of grace that transforms lives and glorifies God.

Danny Price 10/15/24 Danny Price 10/15/24

Special Edition: What makes a Good Heresy?

Blog Series Intention Recap

This post is part of the series “Heresies.” Click here to see the rest of the posts.

Let’s jump into this Special Edition:

Heresy, a deviation from orthodox Christian beliefs, has been a persistent challenge throughout church history, from early theological disputes to modern-day controversies. Understanding heresy requires us to trace its roots, explore how the church has responded, and recognize the importance of safeguarding biblical truth.

Why it Matters:

Heresy is the belief or teaching that deviates from established Christian doctrine.
The early church encountered numerous heresies, prompting the development of creeds and councils to preserve orthodoxy.
Key historical heresies, such as Gnosticism, Arianism, and Pelagianism, shaped Christian theology and the church’s responses.
Defending the faith requires understanding heresy’s history and the foundational truths of Scripture.

Go Deeper:

Heresy refers to beliefs or teachings that deviate from the core doctrines of Christianity, as defined by the Bible and affirmed by the historic church. The term originates from the Greek word hairesis, meaning “choice” or “faction.” In the New Testament, heresy was used to describe divisions or departures from apostolic teaching (Galatians 5:20; 2 Peter 2:1). During the early centuries of the church, “heresy” became a term for any doctrine that strayed from the apostolic faith.

Orthodoxy, on the other hand, refers to the correct or sound belief—those teachings that align with the foundational truths of the Christian faith, such as the nature of God, Christ, and salvation. The distinction between heresy and orthodoxy has been important throughout history, as heresies have repeatedly threatened the integrity of the gospel and Christian practice.

The Early Church and Heresy

The early church faced a number of heresies, each challenging different aspects of Christian doctrine. These theological deviations were addressed by church councils, which clarified and defended orthodox beliefs.

1. Gnosticism (2nd–4th Century)

Gnosticism was one of the earliest and most pervasive heresies. This movement claimed that secret knowledge (gnosis) was the key to salvation. Gnostics believed that the material world was evil, created by a lesser god, and that spiritual enlightenment could only be achieved by escaping the physical body. This view directly contradicted the Christian understanding of creation, the incarnation, and redemption.

Response to Gnosticism:
The church countered Gnosticism by affirming that creation is good (Genesis 1:31), Christ’s incarnation was real (John 1:14), and salvation is available to all through faith, not secret knowledge (1 Timothy 2:3-4). The Apostle’s Creed, an early Christian confession, directly opposed Gnostic ideas by declaring faith in “God the Father Almighty, Maker of heaven and earth,” and affirming the physical resurrection of Christ and believers.

2. Arianism (4th Century)

Arianism, named after the priest Arius, denied the full divinity of Christ. Arius taught that Jesus was a created being, distinct from and subordinate to God the Father. This heresy threatened the heart of Christian theology by challenging the doctrine of the Trinity.

Response to Arianism:
The church convened the Council of Nicaea in AD 325 to address Arianism. The result was the Nicene Creed, which affirmed that Jesus is "begotten, not made, of one substance with the Father." The phrase “of one substance” (Greek: homoousios) emphasized that Jesus is fully divine, coequal, and coeternal with the Father. The council defended the doctrine of the Trinity, safeguarding the essential Christian belief in the deity of Christ.

3. Pelagianism (5th Century)

Pelagianism, a heresy named after the British monk Pelagius, denied the concept of original sin and taught that humans could achieve salvation through their own efforts without the need for divine grace. Pelagius believed that people were born morally neutral and had the inherent ability to obey God's commands.

Response to Pelagianism:
The church, led by theologians such as Augustine, condemned Pelagianism at the Council of Carthage in AD 418. Augustine emphasized that humans are born with a sinful nature and are incapable of saving themselves apart from God’s grace (Romans 3:23, Ephesians 2:8-9). This debate shaped the church’s understanding of grace, sin, and the need for Christ’s atoning work.

How does this help me understand, “Heresies?”

Throughout church history, heresy has challenged the truth of the gospel, prompting the church to define and defend its core beliefs. From Gnosticism and Arianism to modern distortions like the Prosperity Gospel and Universalism, heresies have sought to undermine the foundations of Christian faith. The church’s response—whether through councils, creeds, or Scripture—has been to safeguard orthodoxy and ensure that the truth of Christ is preserved for future generations.

In every generation, Christians must contend for the faith (Jude 3) by studying Scripture, knowing the history of heresy, and standing firm in the gospel. As heresies continue to emerge, the church must remain vigilant, upholding the unchanging truth of God’s Word in an ever-changing world.

Danny Price 10/13/24 Danny Price 10/13/24

Heresies

Blog Series Intention Recap

This post is the main page of the series “Heresies.”

Danny Price 10/10/24 Danny Price 10/10/24

Week #6: Soli Deo Gloria

Blog Series Intention Recap

This series looks at each of the five solas (“onlys” or “alones”) drawn from theology revived in the era of the Reformation: sola Scriptura, sola gratia, sola fide, solus Christus, and soli Deo gloria. The series will define them and show how they work themselves out in our doctrine and lives. By thinking about the Bible, grace, faith, Christ, and God’s glory, we are better able to understand God’s gift to the world and how to live as we follow him.

This post is part of the series “The Five Solas.” Click here to see the rest of the posts.

Let’s jump into Week #6:

Soli Deo Gloria declares the purpose behind all creation, redemption, and life: to bring glory to God alone. This doctrine reminds us that all honor, praise, and worship are due to God alone and that every aspect of human life is meant to reflect His glory.

Why it Matters:

Soli Deo Gloria means "to the glory of God alone," affirming that everything, including salvation, exists for God’s glory without sharing it with any other.
Historical Background: During the Reformation, reformers like Luther and Calvin rejected the Catholic Church’s practices (e.g., indulgences, veneration of saints) that detracted from God's glory. The focus was restored to God alone.
Meaning of Soli Deo Gloria:
- God's Glory in Creation and Redemption: All creation and history exist to display God’s majesty (Psalm 19:1, Ephesians 1:6).
- Exclusive Glory: God’s glory is not shared with others (Isaiah 42:8).
- Human Purpose: Humans exist to glorify God in every part of life (Westminster Shorter Catechism).
- God’s Glory in the Cross: The cross is the ultimate revelation of God’s glory in salvation (1 Corinthians 1:18).
Implications for Christian Living:
- Worship: Must be centered on God alone, not human entertainment or leaders.
- Service and Vocation: All work, whether in the church or secular life, should be for God's glory (1 Corinthians 10:31).
- Humility: Recognizes that salvation is a gift of grace, eliminating pride in human effort (Ephesians 2:8-9).
- Evangelism and Mission: Driven by the desire to make God's glory known across the earth (Habakkuk 2:14).

Go Deeper:

The phrase Soli Deo Gloria comes from Latin, meaning "to the glory of God alone." It affirms that everything in the universe, including salvation, exists for God's glory, without sharing His glory with any human, institution, or object of worship. Though this theological principle came to prominence during the Reformation, its roots go back to Scripture itself and have echoed throughout Christian history. In this post, we will explore the historical background of Soli Deo Gloria, its meaning, implications for Christian life, and its enduring significance today.

The Reformation and Soli Deo Gloria

If you have been reading these posts you know, the Reformation was a time of theological upheaval. Spearheaded by figures such as Martin Luther, John Calvin, and Huldrych Zwingli, the reformers sought to correct what they viewed as distortions in the theology and practices of the Roman Catholic Church. The medieval church had, in their eyes, placed too much emphasis on human institutions and practices, obscuring the centrality of God’s glory in both salvation and life.

Before the Reformation, the Catholic Church held a dominant place in Western Europe. The Church emphasized a hierarchical structure that involved the clergy, saints, and the papacy in the spiritual lives of believers. While there was no official denial of God's glory, many Reformers saw practices like the veneration of saints, indulgences, and excessive reliance on church authorities as detracting from the ultimate glory of God. Instead of directing people to see God's glory alone, these practices, the Reformers argued, led people to place their hope in human beings or earthly institutions.

The reformers sought to recenter the focus of the Church and individual believers on God alone.

The Meaning of Soli Deo Gloria

At its core, Soli Deo Gloria is a theological declaration that God alone is worthy of all glory, honor, and praise.

God's Glory Is Central to Creation and Redemption: Everything exists for the glory of God. The natural world, human beings, and history itself are all orchestrated by God's sovereign will to display His majesty. As Psalm 19:1 declares, “The heavens declare the glory of God, and the sky above proclaims his handiwork” (ESV). Similarly, the purpose of redemption—God’s saving work in Christ—is to bring glory to His name: “to the praise of his glorious grace, with which he has blessed us in the Beloved” (Ephesians 1:6, ESV).
God's Glory Is Exclusive: God's glory is not to be shared with anyone or anything else. In Isaiah 42:8, God says, “I am the Lord; that is my name; my glory I give to no other, nor my praise to carved idols” (ESV). Soli Deo Gloria serves as a safeguard against any human institution, individual, or object receiving the glory that belongs only to God.
Human Beings Exist to Glorify God: The Westminster Shorter Catechism famously begins with the question, "What is the chief end of man?" and answers, "Man's chief end is to glorify God, and to enjoy Him forever." Human beings were created to reflect God's glory in everything they do—whether in worship, work, relationships, or service. Every aspect of life is an opportunity to glorify God.
God's Glory Is Most Clearly Seen in the Cross: The ultimate display of God's glory is seen in the life, death, and resurrection of Jesus Christ. In the cross, God's love, justice, mercy, and holiness converge, showcasing His glory in a way that humans could never have conceived. Paul writes in 1 Corinthians 1:18 that “the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God” (ESV). Through Christ's sacrifice, God's glory is revealed in the plan of redemption, showing that salvation is a work of God from start to finish, for His glory alone.

**Implications of Soli Deo Gloria for Living**

The doctrine of Soli Deo Gloria carries significant implications for how Christians live their lives. Here are a few key areas where this doctrine shapes our thought and practice:

Worship: Soli Deo Gloria demands that worship be centered on God alone. Christian worship should not seek to entertain or exalt human leaders but should focus entirely on glorifying God. Every prayer, song, sermon, and sacrament in a worship service should direct attention to God's majesty and greatness. The Reformers emphasized simplicity in worship to remove any distractions from the glory of God.
Service and Vocation: The doctrine also teaches that all of life—whether in the church, at work, or at home—should be lived for God's glory. The Reformers rejected the idea that only clergy or those in "spiritual" vocations were glorifying God. Instead, they argued that every legitimate vocation, whether a farmer, teacher, or politician, was an opportunity to serve God and bring glory to Him. Paul encapsulates this principle in 1 Corinthians 10:31: “So, whether you eat or drink, or whatever you do, do all to the glory of God” (ESV).
Humility: Soli Deo Gloria humbles believers by reminding them that salvation is not about their own accomplishments or merit, but about God's grace and power. It removes any possibility of pride or boasting in human effort, for it is God who saves, sanctifies, and sustains. As Paul writes in Ephesians 2:8-9, “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast” (ESV). This produces a life of humility, gratitude, and dependence on God's strength rather than self-reliance.
Evangelism and Mission: The mission of the Church is ultimately about making God's glory known to the ends of the earth. Christians are called to share the gospel not only for the salvation of souls but also for the spread of God's glory among all peoples. Habakkuk 2:14 gives a vision of this ultimate goal: “For the earth will be filled with the knowledge of the glory of the LORD as the waters cover the sea” (ESV). Missionary work, therefore, is driven by a desire to see God's name glorified among every nation.

How does this help me understand, “The Five Solas?”

Soli Deo Gloria serves a powerful reminder that the central purpose of the Christian life is to bring glory to God. This truth permeates every aspect of theology and practice, from worship to work, from salvation to service. Rooted in Scripture and championed by the reformers, Soli Deo Gloria continues to call Christians to live for God's glory alone, rejecting any attempt to share that glory with human beings or institutions.

In a world that often encourages self-promotion and the glorification of human achievement, the message of Soli Deo Gloria remains a deep call to be counter-cultural. It redirects our focus from ourselves and our accomplishments to the One who alone is worthy of honor and praise. Whether in the beauty of creation, the majesty of redemption, or the everyday activities of life, all things are to be done to the glory of God. Soli Deo Gloria!

Danny Price 10/3/24 Danny Price 10/3/24

Week #5: Solus Christus

Blog Series Intention Recap

This post is part of the series “The Five Solas.” Click here to see the rest of the posts.

Let’s jump into Week #5:

Solus Christus: No need for anything other than Christ

The doctrine of Solus Christus asserts that salvation is found exclusively in Jesus Christ, without the need for mediation by saints, church authorities, or any other intermediary.

Why it Matters:

Solus Christus (“Christ Alone”) is a central Reformation doctrine, affirming the sufficiency of Christ for salvation.
The medieval Church believed salvation depended on participation in its system; Reformers rejected this view.
Solus Christus teaches that:
- Christ is the only mediator between God and humanity (1 Timothy 2:5).
- Christ’s sacrifice is fully sufficient for salvation (Hebrews 10:10).
- Salvation is received by faith in Christ alone, not works (Romans 3:28).
- Christ is the sole authority for faith and practice (John 14:6).
Implications of Solus Christus include:
- Assurance of salvation through Christ’s finished work (Hebrews 7:25).
- Direct access to God without human mediators (Hebrews 4:16).
- Christ-centered worship and a life focused on Christ’s preeminence (Colossians 1:18).
- Motivation for mission, emphasizing the necessity of faith in Christ for salvation (Acts 4:12).

Go Deeper:

Solus Christus, or “Christ Alone,” is one of the five solas that emerged from the Protestant Reformation of the 16th century. Along with Sola Scriptura (Scripture alone), Sola Fide (faith alone), Sola Gratia (grace alone), and Soli Deo Gloria (to the glory of God alone), Solus Christus stands as a central affirmation of Reformation theology. This doctrine represented a bold departure from the Roman Catholic teachings of the time, where salvation was understood as mediated through the Church’s sacraments, the intercession of saints, and the authority of the papacy. The Reformers, particularly figures like Martin Luther, John Calvin, and Huldrych Zwingli, strongly opposed this view, emphasizing instead the sufficiency of Christ’s atoning work for the redemption of humanity.

The Historical Context: The Late Medieval Church

To fully grasp the significance of Solus Christus, it is important to understand the religious and theological environment of the late medieval period. In the centuries leading up to the Reformation, the Roman Catholic Church held a central role not only in the spiritual lives of individuals but also in the political and social structures of European society. The Church’s teachings emphasized the necessity of its mediation between God and humanity, particularly through the sacraments, which were believed to be channels of grace.

For instance, the Mass, in which the Eucharist (Holy Communion) was celebrated, was regarded as a re-presentation of Christ’s sacrifice on the cross. The belief that Christ’s sacrifice was made present in the Mass reinforced the idea that salvation came not solely through Christ, but through participation in the Church’s sacramental system. Additionally, the veneration of saints and the concept of intercessory prayers further complicated the idea of Christ’s sole sufficiency for salvation. Saints were viewed as holy individuals who could intercede on behalf of believers, and the Church promoted the practice of asking for their intercession to help secure salvation.

Papal authority also played a significant role in the theological landscape. The Pope was regarded as the Vicar of Christ on earth, holding ultimate authority over the Church’s doctrine and practice. This included the authority to grant indulgences—remissions of the temporal punishment for sin—through which believers could receive grace by making financial contributions or performing acts of devotion. These practices were based on the belief that the Church, as the institution established by Christ, held the treasury of merit from which believers could draw.

The result was a system in which the Church acted as an essential mediator of grace, and believers were left with the impression that salvation depended on their participation in this system, rather than on faith in Christ alone.

Martin Luther and the Beginnings of Solus Christus

The doctrine of Solus Christus became a rallying cry for Martin Luther and other Reformers as they sought to recover the gospel message from what they perceived as the distortions of medieval Catholicism. Luther himself struggled deeply with the question of salvation, feeling that no amount of penance, confession, or good works could ever make him righteous before God. His anxiety led him to study the Scriptures intensely, and it was through his reading of the Apostle Paul’s letters that he discovered the concept of justification by faith in Christ alone (sola fide).

Luther’s “tower experience” (so-called because of the location where it occurred) was a pivotal moment in his theological development. As he meditated on Romans 1:17—“For in it the righteousness of God is revealed from faith for faith, as it is written, ‘The righteous shall live by faith’” (ESV)—Luther came to understand that righteousness is a gift from God, received by faith in Christ alone, not something that could be earned by human effort or mediated through the Church.

This realization formed the basis of Luther’s doctrine of Solus Christus. He began to reject the idea that the Church’s sacraments, the intercession of saints, or papal authority were necessary for salvation. Instead, he emphasized that Christ’s death on the cross was fully sufficient to atone for the sins of humanity, and that salvation was available to all who placed their faith in Him.

Luther’s bold declaration of Solus Christus was most famously articulated in his 95 Theses, which he nailed to the door of the Castle Church in Wittenberg in 1517. Among the many theological objections he raised, Luther attacked the Church’s practice of selling indulgences, arguing that these could not provide true forgiveness of sins. In his view, only the sacrificial death and resurrection of Christ could offer forgiveness, and no human intermediary was necessary.

The Theological Meaning of Solus Christus

At its core, Solus Christus is a declaration of the exclusivity and sufficiency of Christ for salvation. It affirms that:

Christ Alone is the Mediator: According to Solus Christus, Jesus Christ is the only mediator between God and humanity. This is drawn from 1 Timothy 2:5, which states, “For there is one God, and there is one mediator between God and men, the man Christ Jesus” (ESV). The Reformers insisted that the mediation of saints, priests, or even the Pope was not only unnecessary but also undermined the centrality of Christ’s unique role as the Savior.
Christ’s Sacrifice is Fully Sufficient: The doctrine teaches that Christ’s death on the cross is fully sufficient to atone for the sins of all who believe in Him. Hebrews 10:10 underscores this point: “And by that will, we have been sanctified through the offering of the body of Jesus Christ once for all” (ESV). There is no need for repeated sacrifices (such as those in the Mass) or any additional acts of merit to achieve salvation. Christ’s work is complete, and nothing can be added to it.
Salvation is Through Faith in Christ Alone: Solus Christus emphasizes that salvation is not earned through good works, church participation, or any form of human merit. Instead, it is received solely by faith in Jesus Christ. This aligns with Sola Fide, which holds that justification comes through faith apart from works (Romans 3:28). The Reformers taught that human beings contribute nothing to their salvation but are saved entirely by trusting in Christ’s finished work.
Christ is the Sole Authority for Faith and Practice: The Reformers also contended that Christ is the final authority in all matters of faith and life, which challenged the authority of the Pope and Church tradition. This emphasis on Christ’s authority was closely related to Sola Scriptura—the belief that Scripture alone is the ultimate authority for the Christian faith. In John 14:6, Jesus declares, “I am the way, and the truth, and the life. No one comes to the Father except through me” (ESV), reinforcing the idea that Christ is the exclusive source of truth and salvation.

The Implications of Solus Christus for Christian Life

Some of the key implications of “solus Christus” include:

Assurance of Salvation: Solus Christus provides believers with the assurance that their salvation rests entirely on the work of Christ, not on their own efforts or the mediation of the Church. This assurance brings peace to the believer, as they can trust that Christ’s sacrifice is sufficient and complete. Hebrews 7:25 confirms this truth: “Consequently, he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them” (ESV). Knowing that Christ’s intercession is ongoing gives the believer confidence that they are secure in His grace.
Direct Access to God: Through Solus Christus, believers are reminded that they have direct access to God through Christ. There is no need for a human mediator or institution to stand between them and God. This concept is reinforced in Hebrews 4:16, which invites believers to “draw near to the throne of grace, that we may receive mercy and find grace to help in time of need” (ESV). The doctrine frees believers to approach God in prayer and worship, confident that Christ is their advocate.
Rejection of Human Mediators: The doctrine also calls for the rejection of human mediators in the process of salvation. While the Church and its leaders play an important role in the teaching and edification of believers, they do not mediate salvation. This distinction is critical because it reorients the believer’s focus away from human authorities and back to Christ. As the sole mediator, Christ is the one to whom believers should turn for forgiveness, guidance, and salvation.
Christ-Centered Worship and Life: Because Solus Christus emphasizes Christ’s unique and sufficient role, it directs believers toward a Christ-centered life and worship. Everything in the Christian faith—whether it be personal devotion, corporate worship, or the mission of the Church—flows from the person and work of Christ. Colossians 1:18 speaks to Christ’s preeminence: “And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent” (ESV). In light of this, all aspects of Christian worship should exalt Christ as the sole source of salvation.
Motivation for Mission: Lastly, Solus Christus motivates believers to share the gospel, as it underscores the necessity of faith in Christ for salvation. If Christ is the only way to be reconciled to God, then sharing the message of Christ becomes an urgent and essential task for Christians. This evangelistic zeal is grounded in the belief that no one can be saved apart from faith in Jesus (Acts 4:12).

How does this help me understand, “The Five Solas?”

Solus Christus—“Christ Alone”—serves as a bold affirmation of the sufficiency of Christ’s work for the salvation of humanity. Emerging from the Reformation as a response to the perceived overreach of the medieval Church, Solus Christus re-centers the Christian faith on the person of Jesus Christ. His life, death, and resurrection are the sole basis for salvation, and no human institution or work can add to or replace what He has accomplished.

As Christians, Solus Christus calls us to place our faith entirely in Christ, to reject any form of mediation other than Him, and to live lives that reflect the centrality of Christ in all things. It invites us to approach God with confidence, knowing that through Christ alone we have access to the Father and assurance of eternal life.

In a world filled with competing messages about where we find truth, purpose, and salvation, Solus Christus remains a timely reminder that in Christ, and Christ alone, we find everything we need.

Danny Price 9/26/24 Danny Price 9/26/24

Week #4: Sola Fide

Blog Series Intention Recap

This post is part of the series “The Five Solas.” Click here to see the rest of the posts.

Let’s jump into Week #4:

Sola Fide: The Heart of Salvation

Rooted in the Reformation, the doctrine of Sola Fide, or "faith alone," asserts that salvation is granted solely through faith in Jesus Christ, not through any human effort or merit.

Why it Matters:

Origins of Sola Fide: Tracing back to the Protestant Reformation.
Luther’s Influence: Martin Luther's struggle with guilt and the discovery of justification by faith alone.
Biblical Foundations: Key verses such as Romans 1:17 and James 2:17 and their interpretation.
Implications for Christian Life: The balance between faith and good works.
Catholic Critiques: Concerns over "cheap grace" and the neglect of good works.
Bridging Differences: Efforts to find common ground between Protestant and Catholic understandings.

Go Deeper

The doctrine of Sola Fide, or “faith alone,” is a central belief of Protestant Christianity. It holds that salvation is obtained through faith in Jesus Christ alone, and not by any human effort or merit. This doctrine has been a point of contention between Protestant and Catholic theology for centuries, with Martin Luther being one of the most vocal proponents of Sola Fide. In this blog post, we will explore the history and significance of this doctrine, as well as its implications for the Christian life.

Origins of Sola Fide

The doctrine of Sola Fide emerged as a central tenet of the Protestant Reformation in the 16th century. Prior to this time, the Catholic Church taught that salvation was achieved through a combination of faith, good works, and participation in the sacraments. This teaching meant salvation was not entirely a gift of God, but rather something that could be earned through human effort.

The Protestant reformers, including Martin Luther, challenged this view, arguing that salvation is a free gift of God that can only be received by faith in Jesus Christ. Luther’s views were heavily influenced by his study of the Bible, particularly the writings of the Apostle Paul. In his letter to the Romans, Paul wrote, “For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: ‘The righteous will live by faith’” (Romans 1:17, NIV). This passage became a cornerstone of the Protestant understanding of salvation.

Martin Luther’s Views on Sola Fide

Martin Luther was one of the most vocal proponents of Sola Fide. His studies of Romans 1 led him to question all he had been taught. What did it mean the Just shall live by Faith? In his famous Ninety-Five Theses, Luther wrote, “When our Lord and Master Jesus Christ said, ‘Repent,’ he willed the entire life of believers to be one of repentance.” Luther believed that salvation could not be achieved through human effort or good works, but only through faith in Jesus Christ. He wrote, “Faith is a living, daring confidence in God’s grace, so sure and certain that a man could stake his life on it a thousand times.”

Luther’s views on Sola Fide were heavily influenced by his own struggles with sin and guilt. As a young monk, he had been tormented by the idea that he could never be good enough to earn salvation. But through his study of the Bible, he came to understand that salvation is a free gift of God that can only be received by faith. This understanding brought him great peace and became a central theme of his preaching and writing.

Implications of Sola Fide for the Christian Life

The doctrine of Sola Fide has significant implications for the Christian life. If salvation is a free gift of God that can only be received by faith, then it follows that good works are not necessary for salvation. However, this does not mean that good works are unimportant. Luther believed that faith and good works are inseparable, writing, “We are saved by faith alone, but the faith that saves is never alone.”

In other words, while good works are not necessary for salvation, they are an inevitable result of true faith. As Christians, we are called to live a life of love and service to others, not to earn salvation, but as a response to the grace we have received through faith. As the Apostle James wrote, “Faith by itself, if it is not accompanied by action, is dead” (James 2:17, NIV).

Critiques of Sola Fide

The doctrine of Sola Fide has been a point of contention between Protestant and Catholic theology for centuries. Catholic theologians argue that the Protestant view of salvation through faith alone leads to a "cheap grace" that allows believers to ignore the importance of good works and moral living. They raise concerns that the emphasis on faith alone might create a passive faith devoid of any transformative power in a person's life. Critics contend that without the necessity of good works, believers might become complacent, feeling that their actions have no bearing on their salvation, leading to a potential neglect of social responsibilities and ethical obligations.

Furthermore, opponents of Sola Fide claim that this doctrine can be prone to misunderstanding and misapplication. Some individuals might misinterpret faith as a mere intellectual agreement or a one-time declaration, without genuine repentance or ongoing commitment to following Christ. This misinterpretation could lead to a distorted understanding of Christianity, where a mere claim of faith is considered enough for salvation, regardless of one's actions or lifestyle.

In response to these critiques, proponents of Sola Fide maintain that the doctrine does not promote a shallow faith or disregard for good works. Instead, they argue that true faith naturally leads to a transformed life characterized by good works, love for others, and moral responsibility. In their view, the grace of God working through faith produces genuine fruit in the lives of believers, inspiring them to actively live out their faith in practical ways.

Despite these disagreements, there have also been attempts to bridge the gap between the two theological perspectives. Some theologians have sought to emphasize common ground, acknowledging that both faith and works play essential roles in the Christian life. They propose that faith and works are not mutually exclusive but rather intricately connected aspects of a holistic Christian faith.

How does this help me understand, “The Five Solas?”

The doctrine of Sola Fide has been a subject of intense debate and disagreement between Protestant and Catholic theology. While critics express concerns about the potential pitfalls of emphasizing faith alone, defenders of Sola Fide contend that genuine faith inevitably results in a life marked by good works and righteous living. As Christians continue to explore and discuss these theological matters, the focus remains on fostering unity amidst diversity and maintaining a shared commitment to following Christ's teachings and spreading His message of love and redemption to the world.

Danny Price 9/19/24 Danny Price 9/19/24

Week #3: Sola Gratia

Blog Series Intention Recap

This post is part of the series “The Five Solas.” Click here to see the rest of the posts.

Let’s jump into Week #3:

Sola Gratia: Understanding Grace Alone in Salvation

Sola Gratia, or "Grace Alone," refers to the belief that salvation is solely a gift of God's unmerited favor, given freely without any human effort or merit, and is foundational to understanding how we are saved through Christ.

Why it Matters:

Definition of Grace: Grace is God’s unmerited favor, not earned or deserved.
The Need for Grace: Since humanity is fallen, grace is essential for salvation, as seen in the story of Adam and Eve.
What Grace is Not: Grace is not a free pass; it comes at a cost, ultimately paid by Christ’s sacrifice.
Key Scripture: Ephesians 2:1-10 emphasizes salvation by grace through faith, not by works.
Justification, Sanctification, and Glorification: Justification is the one-time act of God declaring a sinner righteous. Sanctification is the ongoing process of becoming more like Christ. Glorification is the final stage of salvation.

Go Deeper

By Grace alone… Sola Gratia.

Grace. We have such a hard time with the concept. For those of us who want to save ourselves, this concept can do violence to who we are. While we could follow many tracks and trails about grace, I would like to keep this exposition on “grace” simple. Grace simply defines as God’s unmerited favor. Please remember we are discussing the statement, “According to Scripture, salvation is by grace alone, through faith alone in Christ alone to God’s glory alone.

What is grace? Growing up, I remember my dad loving this phrase “Grace is God’s unmerited towards humans.” He was enthralled by the concept. The idea that God would show him grace would rapture his soul. To my 12-year-old mind, I equated salvation and grace together. However, as an adult, I have come to understand the subtle nuance between the two. To get the concept we have to start by asking, "Why do we need grace?"

“They hid behind some trees. They had done their best to cover the parts that now brought them shame. They had used leaves and mud to stick them as best they could. They knew He would return and after what they did they couldn’t face Him. Together, they bore the blame for doing the one thing He had asked them not to do. While she had been deceived, he couldn’t risk losing her for any reason. They had their reasons. Maybe He would understand.”

Then God shows up and things get bloody and messy. God kills two animals and fashions clothes to help with the shame. They would never be the same but God decides to save them and uses grace to do it. Grace takes sin and transforms it. It’s not merited or deserved. He protects them from themselves and moves them outside the garden.

What grace is not…. Grace is not a free pass. Grace is not God turning away from the rebellion of those he created. Grace is not free for God. Grace costs God something every time he dispensed it. Grace would ultimately cost Jesus his life.

Paul states "But God”. This moment of grace pops up throughout Scripture. Adam and Eve…. Cain… David… Peter… Paul…

Scriptures we trust:

Ephesians 2:1-10 {empahsis on 8} (ESV):

1 And you were dead in the trespasses and sins 2 in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— 3 among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. 4 But God, being rich in mercy, because of the great love with which he loved us, 5 even when we were dead in our trespasses, made us alive together with Christ—by grace, you have been saved— 6 and raised us up with him and seated us with him in the heavenly places in Christ Jesus, 7 so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. 8 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast. 10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

Hebrews 4:14-16 (ESV):

14 Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. 15 For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. 16 Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.

Titus 2:11-14 (ESV):

11 For the grace of God has appeared, bringing salvation for all people, 12 training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, 13 waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, 14 who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works.

Grace… Salvation… What does it all mean?

Justification and Sanctification… Glorification?

God saves mankind by grace alone. What a thought! Not only do I not have to do something to earn my salvation from my brokenness of sin but I cannot do anything to earn it. God has done it all! But what exactly has God done in salvation?

Justification is when God forgives sins and initiates a new relationship with them. When God declares an individual justified, He imputes His righteousness to them through the sacrifice of Jesus Christ. Ephesians 2:8 states this was done by God and God alone so no human would be able to take credit for their state before God. God applies saving grace and saves an individual. This work cannot be undone or altered. Normally, the ancient legal system used the word, “justification.” The legal system used the word to denote someone’s state of innocence or that proof had been given of innocence.

On the other hand, Sanctification proves to be the ongoing application of God’s grace to our lives. Sanctification moves our life to be more holy like Christ. Sanctification means to set apart and make something sacred. In the OT, sanctification often referred to the temple items used. In the NT, sanctification references displayed our position as a priest or the temple where God resides now, for instance in I Thessalonians 4.

I Thessalonians 4:3-8 (ESV)

3 For this is the will of God, your sanctification: that you abstain from sexual immorality; 4 that each one of you knows how to control his own body in holiness and honor, 5 not in the passion of lust like the Gentiles who do not know God; 6 that no one transgresses and wrong his brother in this matter because the Lord is an avenger in all these things, as we told you beforehand and solemnly warned you. 7 For God has not called us for impurity but in holiness. 8 Therefore whoever disregards this, disregards not man but God, who gives his Holy Spirit to you.

Sanctification does not impact our justification. I had to work to accept this concept. I had trouble with the idea I could fail and sin and not lose my justification in Christ. God’s grace impacts my failures and keeps them from being fatal or final.

Glorification comes when God consummates history. God glorifies the believer and completes the realization of all salvation processes. We see this concept in I Corinthians 3:18 - And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.

Sources:

Elwell, Walter. Baker Encyclopedia of the Bible. Volume 2, pg. 1252

Trueman, Carl. Grace Alone: Salvation as a Gift of God. ISBN: 978-0-310-51576-0

Important Concepts

The Lord’s Supper or Communion

Implemented by Jesus and endorsed by the disciples, we take elements and remember Jesus’ death, burial, and resurrection. Jesus took his disciples and during the Passover meal gave them a new meal to celebrate together. He took bread and used it as a symbol of His body. Then He took a cup of wine and used it as a symbol of His blood. He made a commitment to drink the wine one day with them in His Father’s kingdom. In I Corinthians 11, Paul added some commands about eating from the Lord’s table worthily. He describes how the early church had begun to eat bread and drink wine in remembrance of Jesus. He uses the words, “as often as you do this,” referring to the fact they were already doing this on a regular basis. We should look to meet with other believers and do this as well.

Matthew 26:26-29 (ESV):

26 Now as they were eating, Jesus took bread, and after blessing it, broke it and gave it to the disciples, and said, “Take, eat; this is my body.” 27 And he took a cup, and when he had given thanks he gave it to them, saying, “Drink of it, all of you, 28 for this is my blood of the covenant, which is poured out for many for the forgiveness of sins. 29 I tell you I will not drink again of this fruit of the vine until that day when I drink it new with you in my Father's kingdom.”

I Corinthians 11:23-26 (ESV):

23 For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, 24 and when he had given thanks, he broke it, and said, “This is my body, which is for you. Do this in remembrance of me.” 25 In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” 26 For as often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes.

Baptism

Jesus was baptized to begin his ministry. He was fully immersed in the river he was baptized in by John the Baptist.

Matthew 3:13-17 (ESV)

13 Then Jesus came from Galilee to the Jordan to John, to be baptized by him. 14 John would have prevented him, saying, “I need to be baptized by you, and do you come to me?” 15 But Jesus answered him, “Let it be so now, for thus it is fitting for us to fulfill all righteousness.” Then he consented. 16 And when Jesus was baptized, immediately he went up from the water, and behold, the heavens were opened to him, and he saw the Spirit of God descending like a dove and coming to rest on him; 17 and behold, a voice from heaven said, “This is my beloved Son, with whom I am well pleased.”

Because of the way this story is written, I am a credobaptist. Credobaptists believe we should not be baptized until we believe and make a profession of faith. another type of baptist is paedobaptist. Catholics are not the only paedobaptists. For more information, you can check out an article here: https://tabletalkmagazine.com/article/2020/04/paedobaptism/.

Transmission of Grace for Salvation

For the Catholic church, grace is dispensed through the administration of the sacraments. The sacraments provide through the Holy Spirit an issuance of the divine life promised through Christ. The seven sacraments were finalized in the 11th or 12th centuries. Here we could follow those trails I mentioned earlier and dive into the transubstantiation of the communion elements into the blood and body of Christ. Are the elements indeed the blood and body of Christ or are they simply symbols as the protestants believe?

Protestants do not believe in sacraments but in ordinances. We take communion or be baptized as part of our sanctification process in obedience to Christ. We participate with the body of Christ as symbols. They symbolize the Jesus’ death, burial, and resurrection while reminding us of the importance of meditating on Jesus’ sacrifice.

Sources:

https://catholiccourier.com/articles/sacraments-are-signs-of-gods-grace/

How does this help me understand, “The Five Solas?”

Sola Gratia, meaning "Grace Alone," is a foundational doctrine in Christian theology that emphasizes that salvation is entirely a gift of God's unmerited favor. It teaches that human beings can do nothing to earn or deserve salvation; instead, it is freely given by God through His grace. This grace is not dependent on human works, efforts, or merit but is bestowed solely through God's love and mercy. Sola Gratia underscores the belief that, without God's intervention, humanity would remain lost in sin, making grace the only means by which salvation is possible through faith in Jesus Christ.

Danny Price 9/12/24 Danny Price 9/12/24

Week #2: Sola Scriptura

Blog Series Intention Recap

This post is part of the series “The Five Solas.” Click here to see the rest of the posts.

Let’s jump into Week #2:

SOLA SCRIPTURA ~ SCRIPTURE ALONE

Sola Scriptura holds that the Bible is the ultimate and final authority in matters of faith, doctrine, and practice, superseding all other sources such as Church Tradition, central authoritative figures (like the Pope), or church councils. Evangelical Protestantism asserts that while traditions and leaders may provide guidance, they must always be subject to and aligned with Scripture.

Why it Matters:

The Bible is the sole revelation of God and essential for salvation and life.
Scripture’s unity, from creation to redemption, reveals God's plan for humanity.
Right understanding of Scripture (orthodoxy) leads to right living (orthopraxis).
Protestant authority rests on Scripture alone, unlike the Catholic Church's three-legged structure of Scripture, Tradition, and the Magisterium.
Scripture is inspired by God, without error, and fully sufficient for faith and practice.
Protestant leaders and traditions must submit to the authority of Scripture.
Key concepts include the inspiration, inerrancy, infallibility, clarity, and sufficiency of Scripture.

Go Deeper

According to Scripture alone… Sola Scriptura.

The Bible contains the only revelation of God and His story of redemption. The story of Jesus Christ in the New Testament explodes conceived notions about God from the Old Testament. The cohesiveness of the entire story allows the reader to understand what God was accomplishing, from the creation of everything to the redemption of humanity. This one book brings into focus for the readers the only necessary information for salvation and living. Orthodoxy or right knowledge spurs on orthopraxis or right action. Without the Bible, we cannot know the absolute truth. On my first day of hermeneutics, my professor had us open the covers of our Bibles and write this phrase: "This Book is my all-sufficient guide for faith and conduct." The Bible has led me well.

Scriptures we trust:

2 Peter 1:20–21 (ESV):

20 knowing that no prophecy of Scripture comes from someone's interpretation. 21 For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.

2 Timothy 3:16–17 (ESV):

16 All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17 that the man of God may be complete, equipped for every good work.

Authority - What's the difference?

The Catholic church would compare authority in the church to a three-legged stool. The three legs consist of Biblical authority, Church Tradition, and the Magisterium. These three legs work together to keep the church stable. Let's look at each of these legs and see how they are interpreted.

First, Sacred Scripture forms the first leg of the Catholic Stool of Authority. The Catholic version of sacred Scripture includes 73 books. These books include Apocrypha's seven books. These were finalized at the Council of Trent in 1546.

The second leg flows from Church Tradition. The church, through practice, could add traditions to the authority of the church. For instance, indulgences were sold to shorten the time Christians would need to spend in purgatory. The church also made kings responsible for the souls they led into battle or the souls taken by the king's army. The church determined the cost of a soul and would accept payment for the indulgence. Church tradition developed from practice and acceptance of this tradition became widespread by the 16th century.

The third leg of the Catholic stool was the Magisterium. The Pope gathers bishops and cardinals to study the Sacred Scriptures and develop theology accordingly. These gatherings determine church teachings. Catholics are then encouraged to trust what these men have resolved Scripture to say even if they do not fully understand the thought process behind the instructions. Those teachings flow into Church tradition and become accepted for authoritative use.

The three together keep stability and no one leg should be more important than any other leg.

Sources:

Corpus Christi Catholic Church - Website

Family and Respect Life of The Diocese of Fall River

Feldmeth, N. P. (2008). In Pocket Dictionary of Church History: Over 300 Terms Clearly and Concisely Defined (p. 79). IVP Academic.

Protestant Authority flows somewhat differently. The one thing both types of authority have in common is Scripture. However, where the Catholic Church has a three-legged structure, protestants would say the ultimate source of authority in the church rests in Scripture. Like a marble column, Scripture alone has leading authority over the church, leaders, and the traditions we follow. "Where do you find that in Scripture?" This question stands like a gate determining what theology and dogma look like in the church. For instance, the word, Trinity, does not appear anywhere in Scripture. However, we see the building blocks and understand the roles of Father, Son, and Holy Spirit to be defined in Scripture. We have church traditions, but they are governed by Scripture alone. We have leaders who lead, but they are to submit themselves to the Scriptures.

Gregg Allison, from Nine Marks, states Sola Scriptura this way: Scripture is the church's sole authority, ultimately determinative for doctrine, practice, faith, worship, and ministry. Scripture leads the way for us. Church tradition submits to Scripture and provides direction for us to heed. Others have faced this path; if their way lines us with the Scriptures, we would do well to learn from them.

Sources:

Two views on church authority: protestant vs. roman-catholic

Important Concepts

The Inspiration of Scripture - This idea comes from 2 Timothy 3:16-17. The word inspiration comes from the translation of the Greek word "theopneustos" or God-breathed. We believe the Scriptures to be God's own words. Second, while humans had some role in delivering God's word, God's breathing these words preserved what He wanted those words to be.

The Inerrancy vs. Infallibility of Scripture - The word inerrancy is defined as without error. The word infallible means incapable of making mistakes or being wrong. Often they are used interchangeably. However, groups will put different emphases on different ideas. Some will view inerrancy and try to use the Bible as a scientific book. Problems arise when they are hard-pressed to deal with scientists who date the Earth's age at around 4.5 million years old. Infallible is often used to describe the Spiritual nature alone. The Bible is infallible in relationship to telling us how to have eternal life. FYI: I am summarizing what I understand and am open to correction by people I trust have studied Scripture.

The Clarity and Sufficiency of Scripture - Can an individual read Scripture and understand its meaning clearly? This question gets somewhat murky reasonably quickly. Can you hear the Scriptures clearly if you cannot read Greek, Hebrew, and Aramaic? Does the English translation provide enough understanding for the Bible to stand on its own? These questions need a fuller fleshing out than I can give them here.

How does this help me understand, “The Five Solas?”

On the first day of my Biblical Hermenuetics class, Dr. Dan Langston told us to open our Bibles and write the phrase, “This book is my all sufficient guide for faith and conduct.” As a group of young people (future pastors, teachers, business peoples, etc.), we were encouraged to place our faith in the Bible as our authority. I made a choice that day to utilize the Bible as the measuring stick against which my life’s actions would be judged.

Danny Price 9/5/24 Danny Price 9/5/24

Week #1: The Five “Solas” Recap

Blog Series Intention Recap

This post is part of the series “The Five Solas.” Click here to see the rest of the posts.

Let’s jump into Week #1:

The Five Solas crystalized during a turbulent time in Christanity and became the timeless truths that changed Church Life forever.

Why it matters:

The Five Solas are the core biblical truths guiding the Christian life.
Rooted in history, formalized during the Reformation.
The church's early drift from these truths led to the need for reform.
Luther's stand against indulgences brought Sola Scriptura into focus.
Key reformers: Luther, Melanchthon, Hus, Tyndale, Calvin.
The Five Solas: Scripture Alone, Grace Alone, Faith Alone, Christ Alone, Glory to God Alone.
Each Sola reinforces salvation’s reliance on God, not human works.

Go Deeper

Welcome to the first of six individual discussions about the “Solas” or the “Alones” of the church. Theologians and philosophers spent centuries pondering the ideas of Scripture and the basics of how we would interpret them. They landed on certain vital beliefs that depended on God alone. These five “Solas” bring to life the truth of what God has done for us.

First, the five “Solas” existed throughout history, even when we didn’t have the New Testament. As we review Scripture, we uncover the truths the “Solas” share with us. The “Solas” guide Christians as they experience life transformation and spiritual growth.

When the early church began to codify thought processes and decide what was orthodox, they developed a list of letters and writings to be the rule or Canon. The church met in councils where they debated the canon of scripture. We will discuss this next week.

BTW Orthodox is just a big word for right thinking.

To sum up, let’s address history in a very simplistic way. By about 397 AD, the early church leaders settled what books the Bible should contain. Around the same time, church leaders and government leaders would get entangled. Beginning with Constantine, the church found favor in the government's eyes. The church allowed these fundamental truths to erode. Church tradition or political power replaced the “Solas.”

Reformation

In the early 1500s, groups of people all over the European continent began to experience a stirring.

On October 31, 1517, a man walked through town and tacked up a list of issues he saw with the church. It wasn’t abnormal for Professors and pastors to have an idea and place it on the church door (bulletin board) to be argued and discussed. The selling of indulgences led Martin Luther to Scripture to figure out what was right and what wasn’t.

Luther believed Paul, in Romans 1, said: “the “just” would live by faith. He also started to process thoughts from other passages - Faith comes by hearing God’s word. The mass was only in Latin. How could faith come if people couldn’t hear God’s word in their language, not Latin?

The first use of the Latin “Sola Scriptura” was Luther's defense against the accusation Pope Leo X made against him in 1520.

Another reformer, Philip Melanchthon, in 1554 wrote this phrase, “sola gratis jutificamus et sola fine justificamur.” It means that only through grace do you justify, and only by faith are we justified.

These inconsistencies with Scripture led many leaders to begin thinking about the truths found in Scripture. John Hus… William Tyndale… John Calvin… These men who set out to reform the church but became known as Protestors or Protestants would cling to the “Alones” they believed the Bible delivered.

According to Scripture alone… Sola Scriptura.

2 Peter 1:20–21 (ESV):

20 knowing that no prophecy of Scripture comes from someone’s own interpretation. 21 For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.

2 Timothy 3:16–17 (ESV):

God’s grace alone saves humanity…. Sola Gratia

Ephesians 2:8 (ESV):

8 “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.”

Through faith alone, not any works… Sola Fide

Romans 1:17 (ESV):

17 For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.”

The early reformers considered these truths self-evident from Scripture, and when the Catholic Church wouldn’t recognize them and stop selling indulgences, they protested. They moved into new forms of churches. Some individuals moved very near to the Catholic liturgy, and others so very far away. But they both valued Scripture. They loved Jesus for what the Scripture said and not for tradition. Grace and faith alone together.

Later others would recognize two more Solas. These two additions clarify the Solas and add more instructions for us. They remind the believer of two other truths in Scripture.

Salvation can only come through Christ alone… solus Christus

John 14:6 (ESV):

6 Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.

Hebrews 4:15 (ESV):

15 For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.

God alone deserves the glory for saving humanity… Soli Deo Gloria

1 Corinthians 10:31 (ESV):

31 “So, whether you eat or drink, or whatever you do, do all to the glory of God.”

Names like Emil Bruner, Karl Barth, and Lutheran theologian Theodore Engelder would formalize what we know as the five “Solas.”

When linked together, we say them like this.

According to Scripture alone, we are saved by grace alone, through faith alone, by Christ’s sacrifice alone to God’s glory alone.

How does this help me understand, “The Five Solas?”

The Five Solas—Scripture Alone, Grace Alone, Faith Alone, Christ Alone, and Glory to God Alone—are foundational truths that emerged from the Reformation, shaping Christian doctrine and practice. Rooted in biblical teachings, these principles reaffirm that salvation is entirely dependent on God’s work, not human effort. Reformers like Martin Luther and John Calvin brought these truths to light, challenging the traditions and authority of the Catholic Church. As we explore each Sola in the coming weeks, we will examine their historical significance, why they matter, and how they continue to impact Christian life today.

Danny Price 9/1/24 Danny Price 9/1/24

The Five “Solas”

Blog Series Intention Recap

This post is the main page of the series “The Five Solas.”

Danny Price 8/22/24 Danny Price 8/22/24

Week #4: The Power of Prayer: Unlocking God’s Miracles

Blog Series Intention Recap

This four-week series approaches what it means to live a life of prayer. Starting with the difference between the joy of a real relationship through the gospel versus empty religious duty, this series will encourage students to develop a meaningful prayer life by overcoming distractions, prioritizing God’s presence, and using God’s Word as fuel for effective prayer.

This post is part of the series “Praying.” Click here to see the rest of the posts.

Let’s jump into Week #4:

Prayer is powerful because it changes circumstances, transforms us, and serves as a weapon in spiritual warfare.

Why it matters:

Prayer changes things: God responds to the prayers of His people.
Prayer changes us: Through prayer, God transforms our hearts and minds.
Prayer in spiritual warfare: Use prayer as a weapon against the enemy.
Testimonies of answered prayer: Real-life examples of prayer’s power.

Go Deeper

The Impact and Power of Prayer

Prayer is not just a religious practice; it’s a powerful tool that connects us with God and unleashes His power in our lives. Throughout this series, we’ve discussed the purpose of prayer, the different types of prayer, and how to pray effectively. Now, let’s focus on the impact and power of prayer. Prayer is more than words; it’s a force that changes things, transforms us, and defeats spiritual enemies.

Prayer Changes Things: God Responds to the Prayers of His People

Prayer has the power to change circumstances. James 5:16 says, “The prayer of a righteous person is powerful and effective.” This means that when we pray, God listens and responds. Throughout the Bible, we see examples of how prayer changed situations. When the Israelites were trapped at the Red Sea, Moses prayed, and God parted the waters (Exodus 14). When Hannah prayed for a child, God gave her a son, Samuel (1 Samuel 1:27). These examples show that God responds to the prayers of His people.

Prayer can change the course of events in our lives. When we bring our needs, concerns, and desires to God in prayer, we invite Him to intervene in our situations. Whether it’s a need for healing, guidance, provision, or protection, prayer opens the door for God to work in our lives. It’s important to remember that God’s response may not always be what we expect, but we can trust that His ways are perfect and that He knows what’s best for us.

God’s promise in 2 Chronicles 7:14 is a powerful reminder of His willingness to respond to our prayers: “If My people, who are called by My name, will humble themselves and pray and seek My face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land.” This verse shows that when we pray, God hears us and is ready to act on our behalf. Prayer is not just a way to communicate with God; it’s a way to invite His power into our lives.

Prayer Changes Us: God Transforms Our Hearts and Minds

While prayer can change circumstances, it also has the power to change us. Romans 12:2 tells us, “Do not conform to the pattern of this world, but be transformed by the renewing of your mind.” Through prayer, God works in our hearts and minds to transform us into the people He wants us to be.

As we pray, we align our thoughts, desires, and actions with God’s will. Prayer helps us to see things from God’s perspective, to trust Him more, and to grow in our relationship with Him. It softens our hearts, making us more compassionate, forgiving, and loving. When we pray, we open ourselves up to God’s work in our lives, allowing Him to mold us and shape us into His image.

Prayer also changes our priorities. As we spend time in prayer, we begin to desire what God desires. Our selfish wants and needs take a backseat to God’s plans and purposes. This transformation is a key aspect of spiritual growth. The more we pray, the more we become like Christ, reflecting His love and character in our lives.

The Spiritual Warfare Aspect: Prayer as a Weapon Against the Enemy

Prayer is not just about talking to God; it’s also a weapon in spiritual warfare. Ephesians 6:18 says, “And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people.” This verse reminds us that prayer is a powerful tool in the battle against spiritual forces.

The Bible teaches that we are in a spiritual battle against the forces of evil. Prayer is one of the weapons God has given us to fight this battle. When we pray, we stand against the enemy’s schemes, protect ourselves with God’s armor, and call on God’s power to defeat the enemy.

Through prayer, we can resist temptation, overcome sin, and break free from the enemy’s hold on our lives. Prayer also plays a crucial role in protecting others. When we pray for our loved ones, we are asking God to guard them against spiritual attacks and to strengthen them in their faith.

Prayer is a powerful defense against the enemy’s attacks. It keeps us grounded in God’s truth, fills us with His strength, and helps us stand firm in our faith. When we pray, we invite God’s power into our lives and the lives of others, equipping us to face the challenges of spiritual warfare.

Testimonies of Answered Prayer: Real-Life Examples of Prayer’s Power

The power of prayer is evident in the countless testimonies of people whose lives have been changed by prayer. Here are a few examples:

Healing: In 2006, my wife’s ob-gyn informed us our baby’s sonogram displayed 14 markers for a genetic defect. After a second opinion, we were devastated when we were told at best our child had Down Syndrome and at worst Trisomy 18 (which was incompatible with life). Our church began to pray for our child. During that time, we had a name picked out and Michelle felt like we were to change it to Joshua Ethan (Jehovah saves strongly). On my 30th birthday, we had a specialized sonogram where they went system by system and found all but one marker had been resolved.
Provision: As our church planter, our family was struggling financially. We constantly prayed for God’s provision. We needed money to pay the church’s bills but even more so to pay our bills and put food on the table. One day, I received a phone call out of the blue and a donor gave the church a large amount which would cover the church’s expenses and our paycheck. God answered our prayer by providing for both our and the church’s needs miraculously.
Protection: One of my mentors was working to start a church in Nicaragua. He and the missionary were working in a dangerous portion of the country and they prayed daily for protection. One day, armed men approached the two men with the intent to harm him. They were kidnapped and taken to the dump to be killed. They prayed for protection. God answered his prayer by sending protection. But even more, the missionary was allowed to keep his wedding ring which allowed his wife to deal with the situation.

These testimonies show that God is still at work today, answering prayers and performing miracles. They remind us that prayer is powerful and that God is faithful in responding when we call on Him.

How does this help me understand, “Praying?”

Relying on Prayer in Every Situation

Prayer is a powerful tool that can change circumstances, transform our hearts, and protect us in spiritual warfare. It’s not just a practice; it’s a way of life that connects us with God and invites His power into our lives. As we conclude this series on prayer, I encourage you to rely on prayer in every situation.

Whatever you’re facing—whether it’s a challenge, a need, or a spiritual battle—bring it to God in prayer. Trust that He hears you and will respond in His perfect timing and way. Remember that prayer is not just about getting what we want; it’s about growing closer to God, becoming more like Christ, and standing strong in our faith.

Make prayer a priority in your life. Set aside time each day to connect with God, pour out your heart to Him, and listen for His voice. As you do, you’ll experience the power of prayer in your life and see God work in amazing ways.

Trust in God’s power and faithfulness, and never underestimate the impact of prayer.

Danny Price 8/15/24 Danny Price 8/15/24

Week #3: How to Pray: Connecting with God the Right Way

Blog Series Intention Recap

This post is part of the series “Praying.” Click here to see the rest of the posts.

Let’s jump into Week #3:

Effective prayer is about approaching God with reverence, honesty, faith, and the truth of Scripture.

Why it matters:

Approach prayer with reverence, recognizing God’s holiness.
Be honest and sincere; God values authenticity.
Pray with faith, trusting God to hear and answer.
Use Scripture to guide your prayers and claim God’s promises.

Go Deeper

Learning to Pray Effectively

Prayer is how we talk to God and build our relationship with Him. Last week, we explored the different types of prayer: adoration, confession, thanksgiving, and supplication. Now, let's focus on how to pray effectively. Prayer is not just about saying words; it’s about connecting with God in a meaningful way. To do this, we need to approach prayer with the right attitude and mindset. Here are four practical steps to help you pray effectively.

Approach with Reverence: Remember Who God Is

When you pray, remember that you are speaking to God, the Creator of the universe. Hebrews 4:16 says, “Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.” This verse reminds us that we can come to God with confidence, but we should also approach Him with reverence.

Reverence means showing deep respect. It means recognizing that God is holy, powerful, and worthy of our worship. When you start your prayer, take a moment to remember who God is. Think about His greatness, His love, and His authority. This helps you to approach Him with the right attitude—one of humility and awe.

When you approach prayer with reverence, you are acknowledging God’s place in your life. You are recognizing that He is in control, and you are submitting to His will. This sets the tone for your prayer and helps you focus on God, rather than just on your own needs.

Be Honest and Sincere: God Values Authenticity

God wants us to be real with Him. Matthew 6:5-6 says, “And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received their reward in full. But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you.”

Jesus teaches us to pray with sincerity, not to impress others, but to connect with God. When you pray, be honest about what’s in your heart. If you’re struggling, tell God. If you’re thankful, express it. If you’ve sinned, confess it. God already knows everything about you, so there’s no need to hide anything. He values your honesty and wants you to come to Him just as you are.

Being sincere in prayer means you don’t have to use fancy words or follow a strict formula. Just speak from your heart. God cares more about your honesty than about the specific words you use. When you pray sincerely, you open yourself up to a deeper relationship with God, one that is based on trust and truth.

Pray with Faith: Trust That God Hears and Answers

Faith is essential in prayer. Mark 11:24 says, “Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours.” This verse teaches us to pray with confidence, believing that God hears us and will answer our prayers.

Praying with faith means trusting God, even when you can’t see the results right away. It means believing that God is listening, that He cares about your needs, and that He has the power to answer your prayers. Faith is not just about getting what you want; it’s about trusting that God knows what’s best for you and will provide in His perfect timing.

When you pray with faith, you are putting your trust in God’s hands. You are saying, “God, I trust You to take care of this situation.” This kind of trust pleases God and strengthens your relationship with Him. Even if the answer to your prayer is not what you expected, you can have peace knowing that God is in control and that His plans for you are good.

Use Scripture: Pray God’s Promises Back to Him

One of the most powerful ways to pray is by using Scripture. Isaiah 55:11 says, “So is My word that goes out from My mouth: It will not return to Me empty, but will accomplish what I desire and achieve the purpose for which I sent it.” God’s Word is powerful, and when we pray using Scripture, we are aligning our prayers with His will.

Praying Scripture means taking the promises and truths found in the Bible and making them part of your prayers. For example, if you’re feeling anxious, you might pray Philippians 4:6-7: “God, You tell me not to be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, to present my requests to You. I ask for Your peace, which transcends all understanding, to guard my heart and mind in Christ Jesus.”

Using Scripture in your prayers helps you to pray in line with God’s will. It also strengthens your faith, because you are reminding yourself of God’s promises. When you pray Scripture, you can be confident that you are praying according to God’s truth and that He will accomplish His purposes in your life.

Scriptural Support: The Lord’s Prayer as a Model

In Matthew 6:9-13, Jesus gives us the Lord’s Prayer, which is a model of how to pray effectively. The Lord’s Prayer includes all the elements we’ve discussed:

Reverence: “Our Father in heaven, hallowed be Your name.” We start by recognizing God’s holiness and greatness.
Sincerity: “Your kingdom come, Your will be done, on earth as it is in heaven.” We sincerely seek God’s will above our own.
Faith: “Give us today our daily bread.” We trust God to provide for our needs.
Scripture and Confession: “And forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from the evil one.” We confess our sins and ask for God’s guidance and protection.

The Lord’s Prayer is a simple yet powerful example of how to pray effectively. It teaches us to approach God with reverence, sincerity, faith, and to use Scripture in our prayers.

How does this help me understand, “Praying?”

A Challenge to Pray Daily

Effective prayer is not about using the right words; it’s about connecting with God in the right way. By approaching prayer with reverence, honesty, faith, and Scripture, you can strengthen your relationship with God and experience the power of prayer in your life.

I challenge you to set aside dedicated time for prayer each day. Start by following the steps we’ve discussed. Begin with reverence, acknowledging who God is. Be honest and sincere in your prayers, telling God what’s on your heart. Pray with faith, trusting that God hears and will answer. And use Scripture to guide your prayers, aligning them with God’s will.

As you practice these steps, you will find that your prayer life becomes more meaningful and effective. Prayer will no longer be just a routine, but a vital connection with God that brings peace, guidance, and strength to your life.

Danny Price 8/8/24 Danny Price 8/8/24

Week #2: The Different Types of Prayer: Connecting with God in Every Way

Blog Series Intention Recap

This post is part of the series “Praying.” Click here to see the rest of the posts.

Let’s jump into Week #2:

Prayer is more than asking for things; it is a way to praise, confess, give thanks, & seek God’s help in all areas of life.

Why it matters:

Adoration: Praise God for who He is.
Confession: Admit sins and seek forgiveness.
Thanksgiving: Thank God for His blessings.
Supplication: Ask God for our needs and the needs of others.

Go Deeper

Understanding the Purpose of Prayer

Prayer is how we connect with God. It’s not just about asking for things; it’s about building a relationship with Him. Last week, we learned that prayer helps us grow closer to God, listen to Him, and depend on Him. Now, let’s explore the different types of prayer. Each type of prayer serves a unique purpose and helps us connect with God in different ways.

Adoration: Praising God for Who He Is

Adoration means praising God for who He is. It’s like telling a friend how much you appreciate them, but even more important. When we adore God, we are not asking for anything. Instead, we are focusing on God’s greatness and holiness. Psalm 95:6-7 says, “Come, let us bow down in worship, let us kneel before the Lord our Maker; for He is our God and we are the people of His pasture, the flock under His care.”

When you pray in adoration, you recognize God’s power, love, and goodness. You tell God that you love Him and are amazed by His greatness. Adoration helps us remember who God is. It takes our focus off ourselves and puts it on God. This type of prayer strengthens our faith because it reminds us that God is in control and that He is worthy of all our praise.

Confession: Admitting Our Sins and Asking for Forgiveness

Confession is an important part of prayer. It means telling God about the wrong things we have done and asking for His forgiveness. We all make mistakes, and confession helps us make things right with God. 1 John 1:9 says, “If we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness.”

When you confess your sins in prayer, you are being honest with God. You admit that you have done wrong and need His forgiveness. This type of prayer helps us stay close to God because it clears away anything that could come between us and Him. Confession is like cleaning your room; it gets rid of the mess so that you can live in a clean space. When we confess our sins, we clear the way for a closer relationship with God.

Thanksgiving: Thanking God for His Blessings

Thanksgiving is a way to show gratitude to God for all the good things He has done. When we pray with thanksgiving, we focus on the blessings in our lives and thank God for them. 1 Thessalonians 5:18 says, “Give thanks in all circumstances; for this is God’s will for you in Christ Jesus.”

Thanksgiving helps us to be grateful. It reminds us of how much God has given us. When you thank God in prayer, you are acknowledging that every good thing comes from Him. This type of prayer also helps us to have a positive attitude. Even when things are tough, there is always something to be thankful for. Giving thanks in prayer shifts our focus from what we don’t have to what God has already provided.

Supplication: Asking God for Our Needs and the Needs of Others

Supplication means asking God for something. This is the type of prayer most people think of first. It’s when we ask God to help us, heal us, or provide for us. But supplication is not just about asking for our needs; it’s also about praying for others. Philippians 4:6 says, “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God.”

When you pray in supplication, you are bringing your needs and the needs of others to God. This type of prayer shows that we trust God to take care of us and the people we care about. It’s important to remember that God wants us to come to Him with our needs. He is a loving Father who cares about every detail of our lives. But supplication is not just about getting what we want. It’s about seeking God’s will and trusting that He knows what is best for us and for others.

Scriptural Support: The Lord’s Prayer as a Model

Jesus gave us a model for prayer in Luke 11:1-4, known as the Lord’s Prayer. This prayer includes all the types of prayer we’ve talked about. It starts with adoration: “Our Father in heaven, hallowed be Your name.” It includes supplication: “Give us each day our daily bread.” It has confession: “Forgive us our sins.” And it ends with a request for guidance and protection: “And lead us not into temptation.”

The Lord’s Prayer shows us that prayer is more than just asking for things. It’s a way to praise God, confess our sins, thank Him for His blessings, and ask for His help. By following this model, we can have a balanced prayer life that covers all the important aspects of our relationship with God.

How does this help me understand, “Praying?”

Incorporating All Types of Prayer

Prayer is a powerful tool that helps us grow closer to God. But to fully experience the power of prayer, we need to incorporate all types of prayer into our daily lives. Don’t just focus on asking for things. Take time to praise God, confess your sins, and thank Him for His blessings. By doing so, you will develop a deeper relationship with God and experience the fullness of His love and grace.

Make it a habit to include adoration, confession, thanksgiving, and supplication in your prayers. Each type of prayer serves a purpose and helps you connect with God in different ways. As you practice these types of prayer, you will find that your relationship with God grows stronger and more meaningful.

Remember, prayer is not just about getting things from God. It’s about connecting with Him, understanding His will, and growing in your faith. So, take time each day to pray in different ways and watch how your relationship with God deepens.

Danny Price 8/1/24 Danny Price 8/1/24

Week #1: The Purpose of Praying: Connecting with God

Blog Series Intention Recap

This post is part of the series “Praying.” Click here to see the rest of the posts.

Let’s jump into Week #1:

Prayer is more than words; it is a vital connection to God that deepens our relationship, expresses our dependence, and allows us to hear from Him.

Why it matters:

Prayer is a relationship, not just a ritual.
It is a two-way communication with God.
Through prayer, we express our need for God in everything.
Prayer should be a daily practice that fosters intimacy with God.

Go Deeper

What is Prayer?

Prayer is talking with God. It's as simple as that. Like you talk to your parents or friends, prayer is how we talk to God. But it’s more than just saying words—building a relationship. When you pray, you especially connect with God. You share your thoughts, feelings, and needs with Him. And you also listen, because God has things He wants to share with you too.

Prayer as a Relationship

Think about your best friend. You talk to them, spend time with them, and get to know them better. The more you talk, the closer you become. Prayer is like that with God. It’s not just about asking for things or saying the right words. It’s about getting to know God better and letting Him know you. When you pray, you are spending time with God, just like you would with a friend.

In the Bible, God invites us to be close to Him. James 4:8 says, “Come near to God and He will come near to you.” When you pray, you are coming near to God. You are opening your heart to Him and letting Him into your life. This is how a relationship grows—by spending time together.

Communication with God

Prayer is a two-way conversation. When you pray, you talk to God, but you also need to listen. God speaks to us in many ways—through the Bible, through thoughts and feelings, and sometimes through other people. When you pray, take time to be quiet and listen. Ask God to speak to your heart.

Have you ever tried to talk to someone who didn’t listen to you? It’s frustrating, right? Well, God always listens when we pray. 1 John 5:14 says, “This is the confidence we have in approaching God: that if we ask anything according to His will, He hears us.” God hears every word we say, and He cares about what we have to say. But prayer isn’t just about talking. It’s also about listening. When we listen, we can hear what God wants to say to us.

Expressing Dependence on God

When you pray, you are telling God that you need Him. This is important because we can’t do everything on our own. We need God’s help in our lives. In Philippians 4:6, the Bible tells us, “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God.” When you pray, you are showing that you trust God to take care of you.

Prayer is like asking for help when you need it. Imagine trying to lift something heavy by yourself. It’s tough! But when someone stronger comes to help, the load is easier to carry. That’s what prayer does. It takes our worries and problems and gives them to God, who is strong enough to handle anything.

God wants us to depend on Him. He wants us to come to Him with our problems, our needs, and our fears. Prayer is how we do that. It’s how we say, “God, I need you. I can’t do this on my own.” And God is always ready to help.

Scriptural Support: Pray Continually

The Bible has a lot to say about prayer. One of the most important things is that we should pray all the time. 1 Thessalonians 5:17 says, “Pray continually.” This doesn’t mean you have to be on your knees all day long. It means you should keep God in your thoughts and talk to Him throughout the day.

Praying continually means you are always aware that God is with you. It means you can talk to Him anytime, anywhere. Whether you’re happy, sad, or in need, you can pray. And when you do, you are keeping that connection with God strong.

Philippians 4:6-7 also encourages us to pray. It says, “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.” This verse reminds us that prayer is the answer to worry. When we pray, we can find peace in knowing that God is in control.

How does this help me understand, “Praying?”

Prayer is not just something you do once in a while. It’s something you should do every day. Just like you eat food to keep your body healthy, you need to pray to keep your relationship with God healthy. The more you pray, the closer you will be to God.

Make prayer a habit. Start your day with prayer, and end your day with prayer. Talk to God throughout the day. When you’re happy, thank Him. When you’re sad, ask Him for help. When you need something, tell Him. And don’t forget to listen. God wants to speak to you too.

Prayer is a powerful way to connect with God. It’s how you build a relationship with Him, communicate with Him, and show that you depend on Him. Make prayer a regular part of your life, and watch your relationship with God grow stronger every day.

Danny Price 8/1/24 Danny Price 8/1/24

Praying

Blog Series Intention Recap

This post is the main page of the series “Praying.”

Danny Price 7/25/24 Danny Price 7/25/24

Week #4: FAQ about Death, Hell, and Heaven

Blog Series Intention Recap

What happens after you die? Is it nothingness? Is it a conversation with St. Peter? Are there really pearly gates?

So You’re Dead, Now What?

The afterlife is cloaked in mystery. What happens moments after we die? What is Heaven really like? What about Hell? And does what we do in this world matter in the next? Join us as we spend four weeks uncovering the life-altering answers to these questions.

This post is part of the series “So You Are Dead, Now What?” Click here to see the rest of the posts.

Let’s jump into Week #4:

People ask a lot of questions about what comes next. We can only use the Bible to help us figure out the answers.

Why it matters:

Everyone has questions. Here are some of the most common:

Do pets go to heaven?
Should a Christian be cremated?
Will people be married or have sex in heaven?
Should we try to contact the dead?
Can a person who commits suicide go to heaven?
Will we remember our lives when we’re in heaven?
Can people in heaven see what is happening on earth?
Is there more than one way to get to heaven?

Go Deeper

Do Pets Go to Heaven?

The Bible does not give a clear answer about pets in heaven. However, it does mention animals in the new creation. Isaiah 11:6-9 describes a peaceful kingdom where animals live in harmony. While this passage does not confirm pets in heaven, it shows God's care for His creation. Many believe God may include all His creatures in heaven since He loves them. Ultimately, we trust God's goodness and wisdom.

Should a Christian Be Cremated?

Cremation is a personal choice and not directly addressed in the Bible. The Bible focuses on the resurrection of the body rather than its burial method. 1 Corinthians 15:42-44 teaches that our earthly bodies will be transformed into glorified bodies. Whether buried or cremated, God can resurrect and transform our bodies. Christians should seek God's guidance and personal conviction when deciding.

Will People Be Married or Have Sex in Heaven?

Jesus addressed this in Matthew 22:30, saying, "At the resurrection people will neither marry nor be given in marriage; they will be like the angels in heaven." Earthly marriage is a temporary institution designed for companionship and procreation. In heaven, our relationship with God will be perfect and fulfilling. The joy and love we experience with God and others in heaven will surpass earthly relationships.

Should We Try to Contact the Dead?

The Bible warns against trying to contact the dead. Deuteronomy 18:10-12 calls such practices detestable to God. Seeking contact with the dead can open doors to harmful spiritual influences. Instead, we should trust God and seek His guidance through prayer and Scripture. We can find comfort in knowing our loved ones are in God's care and look forward to being reunited with them in heaven.

Can a Person Who Commits Suicide Go to Heaven?

Suicide is a tragic act that deeply affects families and communities. The Bible does not state that suicide is an unforgivable sin. Romans 8:38-39 assures us that nothing can separate believers from God's love. Salvation is based on faith in Jesus Christ, not on the manner of death. It is important to offer compassion and support to those struggling with mental health issues and remind them of God's love and grace.

Will We Remember Our Lives When We’re in Heaven?

The Bible suggests that we will have some memory of our earthly lives in heaven. Revelation 6:9-10 shows martyrs in heaven remembering their earthly suffering and asking for justice. However, Revelation 21:4 tells us that God will wipe away every tear, and there will be no more pain or sorrow. Our memories will be transformed and free from suffering, allowing us to fully enjoy God's presence.

Can People in Heaven See What Is Happening on Earth?

The Bible does not give a definitive answer on this. Hebrews 12:1 refers to a "great cloud of witnesses," which some interpret as saints watching over us. However, this may be symbolic, encouraging us to live faithfully. While it is uncertain if people in heaven see earthly events, we can trust that they are in perfect joy and peace with God.

Is There More Than One Way to Get to Heaven?

According to the Bible, Jesus is the only way to heaven. John 14:6 quotes Jesus saying, "I am the way and the truth and the life. No one comes to the Father except through me." Acts 4:12 also emphasizes that salvation is found only in Jesus. While respecting others' beliefs, Christians are called to share the truth of salvation through Jesus Christ alone.

Danny Price 7/18/24 Danny Price 7/18/24

Week #3: Heaven

Blog Series Intention Recap

What happens after you die? Is it nothingness? Is it a conversation with St. Peter? Are there really pearly gates?

So You’re Dead, Now What?

This post is part of the series “So You Are Dead, Now What?” Click here to see the rest of the posts.

Let’s jump into Week #3:

Heaven is a glorious place prepared by God for those who love Him.

Why it matters:

Heaven is indescribably wonderful.
Many myths about heaven are incorrect.
The Bible provides glimpses of heaven.
Heaven will be a place of eternal joy and peace.

Go Deeper

In his book, "The Great Divorce," C.S. Lewis creates a Christian allegory about a bus ride from hell to heaven. The story's narrator finds himself in a grey town (which is revealed to be hell or purgatory depending on your view) and joins a group of souls on a bus trip to the outskirts of heaven. Upon arrival, the passengers encounter heavenly beings who try to persuade them to abandon their sinful ways and embrace redemption. However, many of the visitors struggle to let go of their earthly attachments and choose to return to hell. While the book explores themes of choice, free will, and the transformative power of God's grace. Lewis uses vivid imagery and dialogue to illustrate the stark contrast between heaven's joy and hell's misery.

“The Great Divorce” provides a jumping-off point for our discussion about Heaven. What is heaven like? Some interpretations of scripture tell us that heaven is a beautiful and amazing place God has prepared for those who love Him. Understanding heaven can give us hope and joy as we live our lives. Other interpretations say our view of heaven will be mitigated by this life. Let’s jump in:

Heaven Is Indescribably Wonderful

1 Corinthians 2:9 says, "No eye has seen, no ear has heard, no mind has conceived what God has prepared for those who love him." Heaven is beyond anything we can imagine. It is a place of incredible beauty and joy, where we will be with God forever.

Early church fathers emphasized the glory of heaven. Augustine wrote, "There we shall rest and see, see and love, love and praise. This is what shall be in the end without end. For what other end do we propose to ourselves than to attain to the kingdom of which there is no end?"

Myths About Heaven

Heaven Can Wait

Some people think heaven is not very exciting and that life on earth is better. But the Bible says otherwise. Psalm 84:10 tells us, "Better is one day in your courts than a thousand elsewhere." Heaven is far better than anything on earth. Psalm 16:11 adds, "You will fill me with joy in your presence, with eternal pleasures at your right hand." Heaven is a place of endless joy and pleasure in God's presence.

Most People Are Going to Heaven

Another myth is that most people will go to heaven. Jesus tells us in Matthew 7:13-14, "Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it." Not everyone will go to heaven. Only those who follow Jesus and believe in Him will enter.

A Glimpse into Heaven

The Bible gives us a glimpse of what heaven will be like. Revelation 21:1-4 describes a new heaven and a new earth. "Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and there was no longer any sea. I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. And I heard a loud voice from the throne saying, 'Now the dwelling of God is with men, and he will live with them. They will be his people, and God himself will be with them and be their God. He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away.'"

John Calvin, the Protestant Reformer, emphasized the joy and peace of heaven: "Whatever we are deprived of in this world, the infinite treasures of heaven are stored up for us, so that we shall lack nothing."

Heavenly Conclusions

God Will Establish a New Heaven and New Earth

Revelation 21:1 tells us, "Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away." Isaiah 65:17 also says, "Behold, I will create new heavens and a new earth." And 2 Peter 3:13 adds, "But in keeping with his promise we are looking forward to a new heaven and a new earth, the home of righteousness." God will create a new heaven and a new earth where we will live with Him forever.

God Will Do Away with Death, Mourning, and Pain

In heaven, there will be no more suffering. Revelation 21:4-5 says, "He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away." God will make everything new and perfect. 1 Corinthians 2:9 reminds us, "No eye has seen, no ear has heard, no mind has conceived what God has prepared for those who love him." The joys of heaven will be beyond our wildest dreams.

God Will Dwell with Us

The best part of heaven is that God will be with us. Revelation 21:3 says, "Now the dwelling of God is with men, and he will live with them. They will be his people, and God himself will be with them and be their God." We will see God face to face and enjoy His presence forever. Revelation 22:3-4 adds, "No longer will there be any curse. The throne of God and of the Lamb will be in the city, and his servants will serve him. They will see his face."

Thomas Aquinas, another influential theologian, wrote, "The blessed in heaven possess all things in the Word; for they have God Himself, and by seeing Him, they see all things."

Alternative Christian Views of Heaven

While the traditional view of heaven is widely accepted, alternative Christian perspectives offer different insights.

Eastern Orthodox Perspective

The Eastern Orthodox Church emphasizes the transformative and unifying experience of heaven. They see heaven as participation in the divine nature through the process of theosis, where believers become partakers of the divine nature (2 Peter 1:4). This view focuses on the continuous growth in holiness and intimacy with God.

Roman Catholic Perspective

The Roman Catholic Church teaches about different degrees of beatific vision. They believe that all the saved will see God and experience eternal joy, but the intensity of this experience can vary based on one's earthly life and spiritual state. The concept of purgatory also plays a role, where souls are purified before entering the fullness of heaven (1 Corinthians 3:15).

Protestant Variations

Within Protestantism, views on heaven can vary significantly. Some emphasize the "already but not yet" aspect, where believers experience a foretaste of heaven now through the Holy Spirit but await the fullness of heaven in the future. Others focus on the physical resurrection and the renewal of creation, aligning closely with the biblical vision of a new heaven and new earth.

How does this help me understand, “So You Are Dead, Now What?”

Heaven is a wonderful place prepared by God for those who love Him. It is full of joy, peace, and the presence of God. Many myths about heaven are incorrect, but the Bible gives us a true glimpse of what it will be like. In heaven, there will be no more suffering, and we will live with God forever. This hope should inspire us to live faithfully and share the good news of Jesus with others. Let’s look forward to heaven and live each day in a way that honors God. Understanding the various Christian views of heaven can deepen our appreciation of this glorious promise and encourage us to live with eternity in mind.

Danny Price 7/11/24 Danny Price 7/11/24

Week #2: Hell

Blog Series Intention Recap

What happens after you die? Is it nothingness? Is it a conversation with St. Peter? Are there really pearly gates?

So You’re Dead, Now What?

This post is part of the series “So You Are Dead, Now What?” Click here to see the rest of the posts.

Let’s jump into Week #2:

Hell exists for God to deal righteously with Satan and unbelievers.

Why it matters:

Hell is a place of righteous judgment.
Hell was created for Satan and his angels.
Hell punishes those who do not believe.
Hell is a place of unimaginable suffering.
Two alternative views to the traditional view of hell are annihilationism and universalism.

Go Deeper

My parents tell a story about me that I have no recollection of happening. We all have these types of stories. However, if you are one of my two sisters and you are reading this post, part of me feels a little bad.

The story goes that I came to know Christ very young. In my best recollection and piecing documents together, I came to know Christ around September 1980. My parents made me wait until the following May to get baptized. So the story goes that sometime after I chose to follow Jesus, I told my sisters of their eternal destination. They were such sinners that unless they chose God right then and there, they were headed to hell. Mom and Dad couldn’t stop it. They would be put in the fire and they would never be able to get out of it. Legend has it, I gained one convert and one was stubborn and told Mom and Dad that I said, “Hell.” The real question I have always wondered. How do you discipline your child for the correct usage of a word? Dam, Hell, etc.

I struggle with the concept of hell. As a firstborn, justice is in my blood. I want fairness. I want rightness. I want my younger siblings to have to deal with the same stuff I did. So for me, hell as a place of punishment for those who don’t choose God (Satan included made since). However, the older I get the less I see it as a place of fairness and more as a place I don’t want to people to experience.

See everyone wonders about what happens after death. Hell is of the most serious topics in the Bible. Understanding why hell exists and what it means for us can change how we live today. The concept of hell has been a topic of theological debate throughout Christian history. While the traditional view of hell as a place of eternal punishment for the wicked is widely accepted, alternative views such as annihilationism and universalism offer different perspectives. This post explores these theological beliefs, providing a comprehensive understanding of the doctrine of hell.

Why Does Hell Exist?

I want to explore three different views of Hell. Theologians are always trying to understand Scripture better. So let’s start with the traditional view of Hell.

Eternal Punishment

The traditional Christian view holds that hell is a place of eternal punishment for those who reject God. This belief is grounded in several key Bible passages. In Matthew 25:46, Jesus speaks of the final judgment, stating, "Then they will go away to eternal punishment, but the righteous to eternal life." Similarly, Revelation 20:10 describes the devil, the beast, and the false prophet being tormented "day and night for ever and ever."

Hell Exists for God to Deal Righteously with Satan

Hell is a place of punishment prepared specifically for Satan and his angels. Matthew 25:41 says, "Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels." Satan has rebelled against God and leads others into sin. Hell ensures that he receives just punishment.

Hell Exists for God to Deal Righteously with Unbelievers

Those who do not know God and do not obey the gospel will also face judgment. 2 Thessalonians 1:8-9 explains, "He will punish those who do not know God and do not obey the gospel of our Lord Jesus. They will be punished with everlasting destruction and shut out from the presence of the Lord and the majesty of his power." Hell is a place where God deals justly with unbelievers who have rejected His grace.

Hell Is a Place of Unimaginable Suffering

Jesus used strong language to describe the horrors of hell. In Matthew 5:29, He said, "If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell."

Revelation 14:10-11 provides a vivid picture of hell’s torment: "They will drink of the wine of God's fury, which has been poured full strength into the cup of his wrath. They will be tormented with burning sulfur in the presence of the holy angels and of the Lamb. And the smoke of their torment rises forever and ever. There is no rest day or night."

Hell is often referred to as Gehenna, a place of everlasting punishment. This term comes from the Valley of Hinnom, a place of constant fire and decay outside Jerusalem. Hell’s suffering is far worse and eternal.

The Rich Man and Lazarus

Jesus told a story about a rich man and a poor man named Lazarus in Luke 16:19-31. The rich man lived in luxury, while Lazarus suffered. When they died, Lazarus went to be with Abraham, but the rich man went to hell. A lot of theologians will extrapolate what we think about hell from this story.

The Rich Man’s Experience in Hell

In hell, the rich man was in torment. He saw Lazarus far away with Abraham and begged for relief. "So he called to him, 'Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire'" (Luke 16:24). This story shows that hell is a place of great suffering and regret. The rich man was fully aware of his torment and longed for even a moment of relief.

Lessons from the Other Side

From the story of the rich man and Lazarus, we learn important lessons about hell:

The Rich Man Was Fully Conscious: He was aware of his suffering and remembered his life on earth.
His Eternal Destiny Was Irrevocably Fixed: Once in hell, there was no escape or second chance.
He Knew What He Was Experiencing Was Just: He did not argue about his punishment; he knew it was deserved.
He Pleaded for Someone to Help His Loved Ones: He wanted his family to avoid his fate and know Jesus.

Charles Peace, a notorious criminal, once said, “Sir, I do not share your faith. But if I did—if I believed what you say you believed—then although England were covered with broken glass from coast to coast, I would crawl the length and breadth of it on hand and knee and think the pain worthwhile, just to save a single soul from this eternal hell of which you speak.”

God Doesn’t Want Anyone to Go to Hell

Despite the reality of hell, God’s desire is that no one should perish. 2 Peter 3:9 reminds us, "The Lord is patient with you, not wanting anyone to perish, but everyone to come to repentance." God offers everyone the chance to turn to Him and avoid the punishment of hell.

Historical Theological Beliefs on Hell

Early Church Fathers

Early Church Fathers such as Augustine and Tertullian were strong proponents of the eternal punishment view. Augustine, in his seminal work "City of God," argued that the suffering of the damned is unending and just. Tertullian, in his "Apologeticus," vividly described eternal fire reserved for the wicked.

Medieval and Reformation Views

During the medieval period, theologians like Thomas Aquinas reinforced the traditional view. Aquinas, in his "Summa Theologica," described hell as a state of perpetual separation from God, with the damned experiencing continuous suffering. The Reformers, including Martin Luther and John Calvin, also upheld the doctrine of eternal punishment, emphasizing the seriousness of rejecting God's grace.

Alternative Views

Annihilationism

Definition

Annihilationism, or conditional immortality, posits that the wicked will not suffer eternally but will instead be completely destroyed after the final judgment. According to this view, eternal life is a gift given only to the saved, while the unsaved face permanent extinction.

Biblical Support

Annihilationists find support in scriptures like Matthew 10:28, where Jesus warns, "Fear him who can destroy both soul and body in hell." They also refer to Romans 6:23, which states, "For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord." Annihilationists argue that "death" here means total destruction rather than eternal torment.

Theological Advocates

Prominent proponents of annihilationism include John Stott and Edward Fudge. John Stott, a respected evangelical leader, argued that eternal conscious torment seems inconsistent with God's love and justice. Edward Fudge's book "The Fire That Consumes" is a thorough defense of annihilationism, providing a detailed examination of biblical texts and historical theology.

Universalism

Definition

Universalism, or universal reconciliation, is the belief that all people will ultimately be saved and reconciled to God. This view holds that God's love and mercy will eventually triumph over judgment, leading to the redemption of all souls, including those initially condemned to hell.

Biblical Support

Universalists often cite passages like 1 Timothy 2:4, which says that God "wants all people to be saved and to come to a knowledge of the truth." They also refer to Colossians 1:20, which speaks of God reconciling "all things" to Himself through Christ, making peace through His blood shed on the cross.

Theological Advocates

Early church figures such as Origen and Gregory of Nyssa, as well as contemporary theologians like Karl Barth and Thomas Talbott, have supported universalism. Origen believed in the ultimate restoration of all beings, while Karl Barth emphasized the overwhelming power of God's grace.

Evaluating the Views

Justice and Mercy

Each view of hell attempts to balance God's justice and mercy. The traditional view underscores the seriousness of sin and the just punishment it deserves. Annihilationism emphasizes God's mercy by arguing that the wicked will not suffer forever. Universalism focuses on God's love, suggesting that He will ultimately save all people.

Scriptural Interpretation

The differing views also arise from various interpretations of scripture. The traditional view relies on passages that speak of eternal punishment and unending torment. Annihilationism interprets these passages as metaphorical, with "eternal" referring to the finality of the destruction rather than its duration. Universalism interprets scriptures about God's desire for all to be saved and reconciled as indicating eventual universal redemption.

How does this help me understand, “So You Are Dead, Now What?”

The doctrine of hell is a complex and often debated topic within Christianity. Hell is a place of righteous judgment created for Satan, his angels, and those who reject God. It is a place of unimaginable suffering and eternal regret. The story of the rich man and Lazarus teaches us about the realities of hell and the urgency to turn to Jesus. God does not want anyone to go to hell. He patiently offers us the chance to repent and believe in Jesus.

Understanding the truth about hell should impact how we live today. It should drive us to share the gospel and live in a way that honors God. Knowing what happens after death can help us make wise choices now. Choose Jesus, avoid hell, and live with eternity in mind.

The traditional view of eternal punishment has been the most widely accepted throughout history. However, annihilationism and universalism offer alternative perspectives that also seek to understand the nature of God's justice and mercy. Each view provides valuable insights and challenges us to think deeply about the character of God and the destiny of humanity. As believers, it is essential to study the scriptures, seek God's guidance, and respect differing viewpoints within the Christian community.

Danny Price 7/4/24 Danny Price 7/4/24

Week #1: Everyone Dies

Blog Series Intention Recap

What happens after you die? Is it nothingness? Is it a conversation with St. Peter? Are there really pearly gates?

So You’re Dead, Now What?

This post is part of the series “So You Are Dead, Now What?” Click here to see the rest of the posts.

Let’s jump into Week #1:

What you believe about death and eternity will determine how you live.

Why it matters:

Death is certain.
The soul and body separate.
You will face judgment.
Your beliefs about eternity shape your life today.

Go Deeper

One of my core memories comes from my kindergarten year. In January 1981, my first experience with death came flooding into our family. My “Granny” died. I have vague recollections of life before her death. She always struck me as a short woman. I knew she loved me but she was stern. I learned the word, “switch” from her. But her death rocked my world in a way no one could imagine. I received a few key truths from this moment.

Truth #1 - Anyone can die

Everyone dies. This one hundred percent sucks! The Bible teaches us that death is a part of life. Granny was here one day and gone the next.

Death Is Certain

Hebrews 9:27-28 says, "Just as man is destined to die once, and after that to face judgment, so Christ was sacrificed once to take away the sins of many people; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him."

Death is unavoidable. Everyone will face it someday. This verse tells us that after death, we will be judged. Jesus died for our sins so that we can be saved and live with Him forever. We must be ready for this moment.

Truth #2 - The Soul and the Body Separate

The effects of this truth aren’t as obvious as you think. This truth is what causes us to grieve. No longer was Granny’s physical presence part of our lives. During this time, I watched my mom grieve her mom. She had lost her father at a young age and then to lose the other parent meant she no longer had access to the wisdom and love they shared with her.

The Soul and the Body Separate

Jesus said in Matthew 10:28, "Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell."

When we die, our soul leaves our body. Our body stays on earth, but our soul goes to be with God. Jesus promises in John 11:25-26, "...He who believes in me will live, even though he dies; and whoever lives and believes in me will never die."

Believers in Jesus will live forever with Him. Death is not the end for us. It's the beginning of eternal life with God.

Months before this event, I had chosen to follow Jesus. I knew my Granny believed and followed Jesus. I knew I would see her again according to what I had been taught in the Bible.

Truth #3 - You Will Face Judgment

Hebrews 9:27 tells us that after death comes judgment. Revelation 20:11-12, 15 describes this judgment: "Then I saw a great white throne and him who was seated on it… And I saw the dead, great and small, standing before the throne, and books were opened. Another book was opened, which is the Book of Life. The dead were judged according to what they had done as recorded in the books. If anyone's name was not found written in the Book of Life, he was thrown into the lake of fire."

There are two main judgments:

Great White Throne Judgment:
This is for those who did not believe in Jesus. If their names are not in the book of life, they will be thrown into the lake of fire.
Judgment Seat of Christ:
Romans 14:10b and 2 Corinthians 5:10 explain that believers will stand before God's judgment seat. "For we must all appear before the judgment seat of Christ, that each one may receive what is due him for the things done while in the body, whether good or bad."

Believers will be judged for their actions. Our works will be tested. 1 Corinthians 3:13-15 says, "A person's work will be shown for what it is, because the Day will bring it to light. It will be revealed with fire, and the fire will test the quality of each man's work. If what he has built survives, he will receive his reward. If it is burned up, he will suffer loss; he himself will be saved, but only as one escaping through the flames."

Rewards for Believers

There are different rewards for believers. The Bible talks about crowns that we can receive:

Incorruptible Crown: For those who are disciplined in their walk with God (1 Corinthians 9:25-27).
Crown of Righteousness: For those who long for Jesus' return (2 Timothy 4:8).
Crown of Rejoicing: For those who lead others to Christ (1 Thessalonians 2:19-20).
Crown of Glory: For those who faithfully serve God (1 Peter 5:4).
Crown of Life: For those who persevere under trials (James 1:12, Revelation 2:10).

How does this help me understand, “So You Are Dead, Now What?”

Reread 1 Corinthians 3:13-15. If you died today and stood at the judgment seat of Christ, when your works and motives are revealed, would you feel good about your life? Why or why not?

We still have time to change. God shows us how to live. We should ask ourselves, "What is God showing me to do differently?" Living with eternity in mind helps us make better choices. It helps us focus on what matters. We should love God and love others. We should share the good news about Jesus with others.

Our house growing up was small. The kitchen sink looked out into the backyard. I remember walking into the as a little boy with my mom standing there. She was crying and I remember thinking how sad that made me feel. Knowing what comes after we die doesn’t always take away the grief of death but it does take away the sting.

When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:
“Death is swallowed up in victory.”
“O death, where is your victory?
O death, where is your sting?”
I Corinthians 15:54-55

Knowing what happens after we die helps us live better today. Death is certain, but so is eternal life for those who believe in Jesus. Our soul and body will separate, and we will face judgment. Believers will be rewarded for their faithfulness. Let's live each day with eternity in mind, making choices that honor God and reflect our faith in Him.

Danny Price 7/1/24 Danny Price 7/1/24

So You’re Dead, Now What?

Blog Series Intention Recap

What happens after you die? Is it nothingness? Is it a conversation with St. Peter? Are there really pearly gates?

So You’re Dead, Now What?

The afterlife is cloaked in mystery. What happens moments after we die? What is Heaven really like? What about Hell? And does what we do in this world really matter in the next? Join us as we spend four weeks uncovering the life-altering answers to these questions.

This post is the main page of the series “So You’re Dead, Now What?”