Danny Price 9/26/24 Danny Price 9/26/24

Week #4: Sola Fide

Blog Series Intention Recap

This series looks at each of the five solas (“onlys” or “alones”) drawn from theology revived in the era of the Reformation: sola Scriptura, sola gratia, sola fide, solus Christus, and soli Deo gloria. The series will define them and show how they work themselves out in our doctrine and lives. By thinking about the Bible, grace, faith, Christ, and God’s glory, we are better able to understand God’s gift to the world and how to live as we follow him.

This post is part of the series “The Five Solas.” Click here to see the rest of the posts.

Let’s jump into Week #4:

Sola Fide: The Heart of Salvation

Rooted in the Reformation, the doctrine of Sola Fide, or "faith alone," asserts that salvation is granted solely through faith in Jesus Christ, not through any human effort or merit.

Why it Matters:

Origins of Sola Fide: Tracing back to the Protestant Reformation.
Luther’s Influence: Martin Luther's struggle with guilt and the discovery of justification by faith alone.
Biblical Foundations: Key verses such as Romans 1:17 and James 2:17 and their interpretation.
Implications for Christian Life: The balance between faith and good works.
Catholic Critiques: Concerns over "cheap grace" and the neglect of good works.
Bridging Differences: Efforts to find common ground between Protestant and Catholic understandings.

Go Deeper

The doctrine of Sola Fide, or “faith alone,” is a central belief of Protestant Christianity. It holds that salvation is obtained through faith in Jesus Christ alone, and not by any human effort or merit. This doctrine has been a point of contention between Protestant and Catholic theology for centuries, with Martin Luther being one of the most vocal proponents of Sola Fide. In this blog post, we will explore the history and significance of this doctrine, as well as its implications for the Christian life.

Origins of Sola Fide

The doctrine of Sola Fide emerged as a central tenet of the Protestant Reformation in the 16th century. Prior to this time, the Catholic Church taught that salvation was achieved through a combination of faith, good works, and participation in the sacraments. This teaching meant salvation was not entirely a gift of God, but rather something that could be earned through human effort.

The Protestant reformers, including Martin Luther, challenged this view, arguing that salvation is a free gift of God that can only be received by faith in Jesus Christ. Luther’s views were heavily influenced by his study of the Bible, particularly the writings of the Apostle Paul. In his letter to the Romans, Paul wrote, “For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: ‘The righteous will live by faith’” (Romans 1:17, NIV). This passage became a cornerstone of the Protestant understanding of salvation.

Martin Luther’s Views on Sola Fide

Martin Luther was one of the most vocal proponents of Sola Fide. His studies of Romans 1 led him to question all he had been taught. What did it mean the Just shall live by Faith? In his famous Ninety-Five Theses, Luther wrote, “When our Lord and Master Jesus Christ said, ‘Repent,’ he willed the entire life of believers to be one of repentance.” Luther believed that salvation could not be achieved through human effort or good works, but only through faith in Jesus Christ. He wrote, “Faith is a living, daring confidence in God’s grace, so sure and certain that a man could stake his life on it a thousand times.”

Luther’s views on Sola Fide were heavily influenced by his own struggles with sin and guilt. As a young monk, he had been tormented by the idea that he could never be good enough to earn salvation. But through his study of the Bible, he came to understand that salvation is a free gift of God that can only be received by faith. This understanding brought him great peace and became a central theme of his preaching and writing.

Implications of Sola Fide for the Christian Life

The doctrine of Sola Fide has significant implications for the Christian life. If salvation is a free gift of God that can only be received by faith, then it follows that good works are not necessary for salvation. However, this does not mean that good works are unimportant. Luther believed that faith and good works are inseparable, writing, “We are saved by faith alone, but the faith that saves is never alone.”

In other words, while good works are not necessary for salvation, they are an inevitable result of true faith. As Christians, we are called to live a life of love and service to others, not to earn salvation, but as a response to the grace we have received through faith. As the Apostle James wrote, “Faith by itself, if it is not accompanied by action, is dead” (James 2:17, NIV).

Critiques of Sola Fide

The doctrine of Sola Fide has been a point of contention between Protestant and Catholic theology for centuries. Catholic theologians argue that the Protestant view of salvation through faith alone leads to a "cheap grace" that allows believers to ignore the importance of good works and moral living. They raise concerns that the emphasis on faith alone might create a passive faith devoid of any transformative power in a person's life. Critics contend that without the necessity of good works, believers might become complacent, feeling that their actions have no bearing on their salvation, leading to a potential neglect of social responsibilities and ethical obligations.

Furthermore, opponents of Sola Fide claim that this doctrine can be prone to misunderstanding and misapplication. Some individuals might misinterpret faith as a mere intellectual agreement or a one-time declaration, without genuine repentance or ongoing commitment to following Christ. This misinterpretation could lead to a distorted understanding of Christianity, where a mere claim of faith is considered enough for salvation, regardless of one's actions or lifestyle.

In response to these critiques, proponents of Sola Fide maintain that the doctrine does not promote a shallow faith or disregard for good works. Instead, they argue that true faith naturally leads to a transformed life characterized by good works, love for others, and moral responsibility. In their view, the grace of God working through faith produces genuine fruit in the lives of believers, inspiring them to actively live out their faith in practical ways.

Despite these disagreements, there have also been attempts to bridge the gap between the two theological perspectives. Some theologians have sought to emphasize common ground, acknowledging that both faith and works play essential roles in the Christian life. They propose that faith and works are not mutually exclusive but rather intricately connected aspects of a holistic Christian faith.

How does this help me understand, “The Five Solas?”

The doctrine of Sola Fide has been a subject of intense debate and disagreement between Protestant and Catholic theology. While critics express concerns about the potential pitfalls of emphasizing faith alone, defenders of Sola Fide contend that genuine faith inevitably results in a life marked by good works and righteous living. As Christians continue to explore and discuss these theological matters, the focus remains on fostering unity amidst diversity and maintaining a shared commitment to following Christ's teachings and spreading His message of love and redemption to the world.

Danny Price 9/19/24 Danny Price 9/19/24

Week #3: Sola Gratia

Blog Series Intention Recap

This post is part of the series “The Five Solas.” Click here to see the rest of the posts.

Let’s jump into Week #3:

Sola Gratia: Understanding Grace Alone in Salvation

Sola Gratia, or "Grace Alone," refers to the belief that salvation is solely a gift of God's unmerited favor, given freely without any human effort or merit, and is foundational to understanding how we are saved through Christ.

Why it Matters:

Definition of Grace: Grace is God’s unmerited favor, not earned or deserved.
The Need for Grace: Since humanity is fallen, grace is essential for salvation, as seen in the story of Adam and Eve.
What Grace is Not: Grace is not a free pass; it comes at a cost, ultimately paid by Christ’s sacrifice.
Key Scripture: Ephesians 2:1-10 emphasizes salvation by grace through faith, not by works.
Justification, Sanctification, and Glorification: Justification is the one-time act of God declaring a sinner righteous. Sanctification is the ongoing process of becoming more like Christ. Glorification is the final stage of salvation.

Go Deeper

By Grace alone… Sola Gratia.

Grace. We have such a hard time with the concept. For those of us who want to save ourselves, this concept can do violence to who we are. While we could follow many tracks and trails about grace, I would like to keep this exposition on “grace” simple. Grace simply defines as God’s unmerited favor. Please remember we are discussing the statement, “According to Scripture, salvation is by grace alone, through faith alone in Christ alone to God’s glory alone.

What is grace? Growing up, I remember my dad loving this phrase “Grace is God’s unmerited towards humans.” He was enthralled by the concept. The idea that God would show him grace would rapture his soul. To my 12-year-old mind, I equated salvation and grace together. However, as an adult, I have come to understand the subtle nuance between the two. To get the concept we have to start by asking, "Why do we need grace?"

“They hid behind some trees. They had done their best to cover the parts that now brought them shame. They had used leaves and mud to stick them as best they could. They knew He would return and after what they did they couldn’t face Him. Together, they bore the blame for doing the one thing He had asked them not to do. While she had been deceived, he couldn’t risk losing her for any reason. They had their reasons. Maybe He would understand.”

Then God shows up and things get bloody and messy. God kills two animals and fashions clothes to help with the shame. They would never be the same but God decides to save them and uses grace to do it. Grace takes sin and transforms it. It’s not merited or deserved. He protects them from themselves and moves them outside the garden.

What grace is not…. Grace is not a free pass. Grace is not God turning away from the rebellion of those he created. Grace is not free for God. Grace costs God something every time he dispensed it. Grace would ultimately cost Jesus his life.

Paul states "But God”. This moment of grace pops up throughout Scripture. Adam and Eve…. Cain… David… Peter… Paul…

Scriptures we trust:

Ephesians 2:1-10 {empahsis on 8} (ESV):

1 And you were dead in the trespasses and sins 2 in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— 3 among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. 4 But God, being rich in mercy, because of the great love with which he loved us, 5 even when we were dead in our trespasses, made us alive together with Christ—by grace, you have been saved— 6 and raised us up with him and seated us with him in the heavenly places in Christ Jesus, 7 so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. 8 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast. 10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

Hebrews 4:14-16 (ESV):

14 Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. 15 For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. 16 Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.

Titus 2:11-14 (ESV):

11 For the grace of God has appeared, bringing salvation for all people, 12 training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, 13 waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, 14 who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works.

Grace… Salvation… What does it all mean?

Justification and Sanctification… Glorification?

God saves mankind by grace alone. What a thought! Not only do I not have to do something to earn my salvation from my brokenness of sin but I cannot do anything to earn it. God has done it all! But what exactly has God done in salvation?

Justification is when God forgives sins and initiates a new relationship with them. When God declares an individual justified, He imputes His righteousness to them through the sacrifice of Jesus Christ. Ephesians 2:8 states this was done by God and God alone so no human would be able to take credit for their state before God. God applies saving grace and saves an individual. This work cannot be undone or altered. Normally, the ancient legal system used the word, “justification.” The legal system used the word to denote someone’s state of innocence or that proof had been given of innocence.

On the other hand, Sanctification proves to be the ongoing application of God’s grace to our lives. Sanctification moves our life to be more holy like Christ. Sanctification means to set apart and make something sacred. In the OT, sanctification often referred to the temple items used. In the NT, sanctification references displayed our position as a priest or the temple where God resides now, for instance in I Thessalonians 4.

I Thessalonians 4:3-8 (ESV)

3 For this is the will of God, your sanctification: that you abstain from sexual immorality; 4 that each one of you knows how to control his own body in holiness and honor, 5 not in the passion of lust like the Gentiles who do not know God; 6 that no one transgresses and wrong his brother in this matter because the Lord is an avenger in all these things, as we told you beforehand and solemnly warned you. 7 For God has not called us for impurity but in holiness. 8 Therefore whoever disregards this, disregards not man but God, who gives his Holy Spirit to you.

Sanctification does not impact our justification. I had to work to accept this concept. I had trouble with the idea I could fail and sin and not lose my justification in Christ. God’s grace impacts my failures and keeps them from being fatal or final.

Glorification comes when God consummates history. God glorifies the believer and completes the realization of all salvation processes. We see this concept in I Corinthians 3:18 - And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.

Sources:

Elwell, Walter. Baker Encyclopedia of the Bible. Volume 2, pg. 1252

Trueman, Carl. Grace Alone: Salvation as a Gift of God. ISBN: 978-0-310-51576-0

Important Concepts

The Lord’s Supper or Communion

Implemented by Jesus and endorsed by the disciples, we take elements and remember Jesus’ death, burial, and resurrection. Jesus took his disciples and during the Passover meal gave them a new meal to celebrate together. He took bread and used it as a symbol of His body. Then He took a cup of wine and used it as a symbol of His blood. He made a commitment to drink the wine one day with them in His Father’s kingdom. In I Corinthians 11, Paul added some commands about eating from the Lord’s table worthily. He describes how the early church had begun to eat bread and drink wine in remembrance of Jesus. He uses the words, “as often as you do this,” referring to the fact they were already doing this on a regular basis. We should look to meet with other believers and do this as well.

Matthew 26:26-29 (ESV):

26 Now as they were eating, Jesus took bread, and after blessing it, broke it and gave it to the disciples, and said, “Take, eat; this is my body.” 27 And he took a cup, and when he had given thanks he gave it to them, saying, “Drink of it, all of you, 28 for this is my blood of the covenant, which is poured out for many for the forgiveness of sins. 29 I tell you I will not drink again of this fruit of the vine until that day when I drink it new with you in my Father's kingdom.”

I Corinthians 11:23-26 (ESV):

23 For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, 24 and when he had given thanks, he broke it, and said, “This is my body, which is for you. Do this in remembrance of me.” 25 In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” 26 For as often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes.

Baptism

Jesus was baptized to begin his ministry. He was fully immersed in the river he was baptized in by John the Baptist.

Matthew 3:13-17 (ESV)

13 Then Jesus came from Galilee to the Jordan to John, to be baptized by him. 14 John would have prevented him, saying, “I need to be baptized by you, and do you come to me?” 15 But Jesus answered him, “Let it be so now, for thus it is fitting for us to fulfill all righteousness.” Then he consented. 16 And when Jesus was baptized, immediately he went up from the water, and behold, the heavens were opened to him, and he saw the Spirit of God descending like a dove and coming to rest on him; 17 and behold, a voice from heaven said, “This is my beloved Son, with whom I am well pleased.”

Because of the way this story is written, I am a credobaptist. Credobaptists believe we should not be baptized until we believe and make a profession of faith. another type of baptist is paedobaptist. Catholics are not the only paedobaptists. For more information, you can check out an article here: https://tabletalkmagazine.com/article/2020/04/paedobaptism/.

Transmission of Grace for Salvation

For the Catholic church, grace is dispensed through the administration of the sacraments. The sacraments provide through the Holy Spirit an issuance of the divine life promised through Christ. The seven sacraments were finalized in the 11th or 12th centuries. Here we could follow those trails I mentioned earlier and dive into the transubstantiation of the communion elements into the blood and body of Christ. Are the elements indeed the blood and body of Christ or are they simply symbols as the protestants believe?

Protestants do not believe in sacraments but in ordinances. We take communion or be baptized as part of our sanctification process in obedience to Christ. We participate with the body of Christ as symbols. They symbolize the Jesus’ death, burial, and resurrection while reminding us of the importance of meditating on Jesus’ sacrifice.

Sources:

https://catholiccourier.com/articles/sacraments-are-signs-of-gods-grace/

How does this help me understand, “The Five Solas?”

Sola Gratia, meaning "Grace Alone," is a foundational doctrine in Christian theology that emphasizes that salvation is entirely a gift of God's unmerited favor. It teaches that human beings can do nothing to earn or deserve salvation; instead, it is freely given by God through His grace. This grace is not dependent on human works, efforts, or merit but is bestowed solely through God's love and mercy. Sola Gratia underscores the belief that, without God's intervention, humanity would remain lost in sin, making grace the only means by which salvation is possible through faith in Jesus Christ.

Danny Price 9/12/24 Danny Price 9/12/24

Week #2: Sola Scriptura

Blog Series Intention Recap

This post is part of the series “The Five Solas.” Click here to see the rest of the posts.

Let’s jump into Week #2:

SOLA SCRIPTURA ~ SCRIPTURE ALONE

Sola Scriptura holds that the Bible is the ultimate and final authority in matters of faith, doctrine, and practice, superseding all other sources such as Church Tradition, central authoritative figures (like the Pope), or church councils. Evangelical Protestantism asserts that while traditions and leaders may provide guidance, they must always be subject to and aligned with Scripture.

Why it Matters:

The Bible is the sole revelation of God and essential for salvation and life.
Scripture’s unity, from creation to redemption, reveals God's plan for humanity.
Right understanding of Scripture (orthodoxy) leads to right living (orthopraxis).
Protestant authority rests on Scripture alone, unlike the Catholic Church's three-legged structure of Scripture, Tradition, and the Magisterium.
Scripture is inspired by God, without error, and fully sufficient for faith and practice.
Protestant leaders and traditions must submit to the authority of Scripture.
Key concepts include the inspiration, inerrancy, infallibility, clarity, and sufficiency of Scripture.

Go Deeper

According to Scripture alone… Sola Scriptura.

The Bible contains the only revelation of God and His story of redemption. The story of Jesus Christ in the New Testament explodes conceived notions about God from the Old Testament. The cohesiveness of the entire story allows the reader to understand what God was accomplishing, from the creation of everything to the redemption of humanity. This one book brings into focus for the readers the only necessary information for salvation and living. Orthodoxy or right knowledge spurs on orthopraxis or right action. Without the Bible, we cannot know the absolute truth. On my first day of hermeneutics, my professor had us open the covers of our Bibles and write this phrase: "This Book is my all-sufficient guide for faith and conduct." The Bible has led me well.

Scriptures we trust:

2 Peter 1:20–21 (ESV):

20 knowing that no prophecy of Scripture comes from someone's interpretation. 21 For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.

2 Timothy 3:16–17 (ESV):

16 All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17 that the man of God may be complete, equipped for every good work.

Authority - What's the difference?

The Catholic church would compare authority in the church to a three-legged stool. The three legs consist of Biblical authority, Church Tradition, and the Magisterium. These three legs work together to keep the church stable. Let's look at each of these legs and see how they are interpreted.

First, Sacred Scripture forms the first leg of the Catholic Stool of Authority. The Catholic version of sacred Scripture includes 73 books. These books include Apocrypha's seven books. These were finalized at the Council of Trent in 1546.

The second leg flows from Church Tradition. The church, through practice, could add traditions to the authority of the church. For instance, indulgences were sold to shorten the time Christians would need to spend in purgatory. The church also made kings responsible for the souls they led into battle or the souls taken by the king's army. The church determined the cost of a soul and would accept payment for the indulgence. Church tradition developed from practice and acceptance of this tradition became widespread by the 16th century.

The third leg of the Catholic stool was the Magisterium. The Pope gathers bishops and cardinals to study the Sacred Scriptures and develop theology accordingly. These gatherings determine church teachings. Catholics are then encouraged to trust what these men have resolved Scripture to say even if they do not fully understand the thought process behind the instructions. Those teachings flow into Church tradition and become accepted for authoritative use.

The three together keep stability and no one leg should be more important than any other leg.

Sources:

Corpus Christi Catholic Church - Website

Family and Respect Life of The Diocese of Fall River

Feldmeth, N. P. (2008). In Pocket Dictionary of Church History: Over 300 Terms Clearly and Concisely Defined (p. 79). IVP Academic.

Protestant Authority flows somewhat differently. The one thing both types of authority have in common is Scripture. However, where the Catholic Church has a three-legged structure, protestants would say the ultimate source of authority in the church rests in Scripture. Like a marble column, Scripture alone has leading authority over the church, leaders, and the traditions we follow. "Where do you find that in Scripture?" This question stands like a gate determining what theology and dogma look like in the church. For instance, the word, Trinity, does not appear anywhere in Scripture. However, we see the building blocks and understand the roles of Father, Son, and Holy Spirit to be defined in Scripture. We have church traditions, but they are governed by Scripture alone. We have leaders who lead, but they are to submit themselves to the Scriptures.

Gregg Allison, from Nine Marks, states Sola Scriptura this way: Scripture is the church's sole authority, ultimately determinative for doctrine, practice, faith, worship, and ministry. Scripture leads the way for us. Church tradition submits to Scripture and provides direction for us to heed. Others have faced this path; if their way lines us with the Scriptures, we would do well to learn from them.

Sources:

Two views on church authority: protestant vs. roman-catholic

Important Concepts

The Inspiration of Scripture - This idea comes from 2 Timothy 3:16-17. The word inspiration comes from the translation of the Greek word "theopneustos" or God-breathed. We believe the Scriptures to be God's own words. Second, while humans had some role in delivering God's word, God's breathing these words preserved what He wanted those words to be.

The Inerrancy vs. Infallibility of Scripture - The word inerrancy is defined as without error. The word infallible means incapable of making mistakes or being wrong. Often they are used interchangeably. However, groups will put different emphases on different ideas. Some will view inerrancy and try to use the Bible as a scientific book. Problems arise when they are hard-pressed to deal with scientists who date the Earth's age at around 4.5 million years old. Infallible is often used to describe the Spiritual nature alone. The Bible is infallible in relationship to telling us how to have eternal life. FYI: I am summarizing what I understand and am open to correction by people I trust have studied Scripture.

The Clarity and Sufficiency of Scripture - Can an individual read Scripture and understand its meaning clearly? This question gets somewhat murky reasonably quickly. Can you hear the Scriptures clearly if you cannot read Greek, Hebrew, and Aramaic? Does the English translation provide enough understanding for the Bible to stand on its own? These questions need a fuller fleshing out than I can give them here.

How does this help me understand, “The Five Solas?”

On the first day of my Biblical Hermenuetics class, Dr. Dan Langston told us to open our Bibles and write the phrase, “This book is my all sufficient guide for faith and conduct.” As a group of young people (future pastors, teachers, business peoples, etc.), we were encouraged to place our faith in the Bible as our authority. I made a choice that day to utilize the Bible as the measuring stick against which my life’s actions would be judged.

Danny Price 9/5/24 Danny Price 9/5/24

Week #1: The Five “Solas” Recap

Blog Series Intention Recap

This post is part of the series “The Five Solas.” Click here to see the rest of the posts.

Let’s jump into Week #1:

The Five Solas crystalized during a turbulent time in Christanity and became the timeless truths that changed Church Life forever.

Why it matters:

The Five Solas are the core biblical truths guiding the Christian life.
Rooted in history, formalized during the Reformation.
The church's early drift from these truths led to the need for reform.
Luther's stand against indulgences brought Sola Scriptura into focus.
Key reformers: Luther, Melanchthon, Hus, Tyndale, Calvin.
The Five Solas: Scripture Alone, Grace Alone, Faith Alone, Christ Alone, Glory to God Alone.
Each Sola reinforces salvation’s reliance on God, not human works.

Go Deeper

Welcome to the first of six individual discussions about the “Solas” or the “Alones” of the church. Theologians and philosophers spent centuries pondering the ideas of Scripture and the basics of how we would interpret them. They landed on certain vital beliefs that depended on God alone. These five “Solas” bring to life the truth of what God has done for us.

First, the five “Solas” existed throughout history, even when we didn’t have the New Testament. As we review Scripture, we uncover the truths the “Solas” share with us. The “Solas” guide Christians as they experience life transformation and spiritual growth.

When the early church began to codify thought processes and decide what was orthodox, they developed a list of letters and writings to be the rule or Canon. The church met in councils where they debated the canon of scripture. We will discuss this next week.

BTW Orthodox is just a big word for right thinking.

To sum up, let’s address history in a very simplistic way. By about 397 AD, the early church leaders settled what books the Bible should contain. Around the same time, church leaders and government leaders would get entangled. Beginning with Constantine, the church found favor in the government's eyes. The church allowed these fundamental truths to erode. Church tradition or political power replaced the “Solas.”

Reformation

In the early 1500s, groups of people all over the European continent began to experience a stirring.

On October 31, 1517, a man walked through town and tacked up a list of issues he saw with the church. It wasn’t abnormal for Professors and pastors to have an idea and place it on the church door (bulletin board) to be argued and discussed. The selling of indulgences led Martin Luther to Scripture to figure out what was right and what wasn’t.

Luther believed Paul, in Romans 1, said: “the “just” would live by faith. He also started to process thoughts from other passages - Faith comes by hearing God’s word. The mass was only in Latin. How could faith come if people couldn’t hear God’s word in their language, not Latin?

The first use of the Latin “Sola Scriptura” was Luther's defense against the accusation Pope Leo X made against him in 1520.

Another reformer, Philip Melanchthon, in 1554 wrote this phrase, “sola gratis jutificamus et sola fine justificamur.” It means that only through grace do you justify, and only by faith are we justified.

These inconsistencies with Scripture led many leaders to begin thinking about the truths found in Scripture. John Hus… William Tyndale… John Calvin… These men who set out to reform the church but became known as Protestors or Protestants would cling to the “Alones” they believed the Bible delivered.

According to Scripture alone… Sola Scriptura.

2 Peter 1:20–21 (ESV):

20 knowing that no prophecy of Scripture comes from someone’s own interpretation. 21 For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.

2 Timothy 3:16–17 (ESV):

God’s grace alone saves humanity…. Sola Gratia

Ephesians 2:8 (ESV):

8 “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.”

Through faith alone, not any works… Sola Fide

Romans 1:17 (ESV):

17 For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.”

The early reformers considered these truths self-evident from Scripture, and when the Catholic Church wouldn’t recognize them and stop selling indulgences, they protested. They moved into new forms of churches. Some individuals moved very near to the Catholic liturgy, and others so very far away. But they both valued Scripture. They loved Jesus for what the Scripture said and not for tradition. Grace and faith alone together.

Later others would recognize two more Solas. These two additions clarify the Solas and add more instructions for us. They remind the believer of two other truths in Scripture.

Salvation can only come through Christ alone… solus Christus

John 14:6 (ESV):

6 Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.

Hebrews 4:15 (ESV):

15 For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.

God alone deserves the glory for saving humanity… Soli Deo Gloria

1 Corinthians 10:31 (ESV):

31 “So, whether you eat or drink, or whatever you do, do all to the glory of God.”

Names like Emil Bruner, Karl Barth, and Lutheran theologian Theodore Engelder would formalize what we know as the five “Solas.”

When linked together, we say them like this.

According to Scripture alone, we are saved by grace alone, through faith alone, by Christ’s sacrifice alone to God’s glory alone.

How does this help me understand, “The Five Solas?”

The Five Solas—Scripture Alone, Grace Alone, Faith Alone, Christ Alone, and Glory to God Alone—are foundational truths that emerged from the Reformation, shaping Christian doctrine and practice. Rooted in biblical teachings, these principles reaffirm that salvation is entirely dependent on God’s work, not human effort. Reformers like Martin Luther and John Calvin brought these truths to light, challenging the traditions and authority of the Catholic Church. As we explore each Sola in the coming weeks, we will examine their historical significance, why they matter, and how they continue to impact Christian life today.

Danny Price 9/1/24 Danny Price 9/1/24

The Five “Solas”

Blog Series Intention Recap

This post is the main page of the series “The Five Solas.”

Danny Price 8/22/24 Danny Price 8/22/24

Week #4: The Power of Prayer: Unlocking God’s Miracles

Blog Series Intention Recap

This four-week series approaches what it means to live a life of prayer. Starting with the difference between the joy of a real relationship through the gospel versus empty religious duty, this series will encourage students to develop a meaningful prayer life by overcoming distractions, prioritizing God’s presence, and using God’s Word as fuel for effective prayer.

This post is part of the series “Praying.” Click here to see the rest of the posts.

Let’s jump into Week #4:

Prayer is powerful because it changes circumstances, transforms us, and serves as a weapon in spiritual warfare.

Why it matters:

Prayer changes things: God responds to the prayers of His people.
Prayer changes us: Through prayer, God transforms our hearts and minds.
Prayer in spiritual warfare: Use prayer as a weapon against the enemy.
Testimonies of answered prayer: Real-life examples of prayer’s power.

Go Deeper

The Impact and Power of Prayer

Prayer is not just a religious practice; it’s a powerful tool that connects us with God and unleashes His power in our lives. Throughout this series, we’ve discussed the purpose of prayer, the different types of prayer, and how to pray effectively. Now, let’s focus on the impact and power of prayer. Prayer is more than words; it’s a force that changes things, transforms us, and defeats spiritual enemies.

Prayer Changes Things: God Responds to the Prayers of His People

Prayer has the power to change circumstances. James 5:16 says, “The prayer of a righteous person is powerful and effective.” This means that when we pray, God listens and responds. Throughout the Bible, we see examples of how prayer changed situations. When the Israelites were trapped at the Red Sea, Moses prayed, and God parted the waters (Exodus 14). When Hannah prayed for a child, God gave her a son, Samuel (1 Samuel 1:27). These examples show that God responds to the prayers of His people.

Prayer can change the course of events in our lives. When we bring our needs, concerns, and desires to God in prayer, we invite Him to intervene in our situations. Whether it’s a need for healing, guidance, provision, or protection, prayer opens the door for God to work in our lives. It’s important to remember that God’s response may not always be what we expect, but we can trust that His ways are perfect and that He knows what’s best for us.

God’s promise in 2 Chronicles 7:14 is a powerful reminder of His willingness to respond to our prayers: “If My people, who are called by My name, will humble themselves and pray and seek My face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land.” This verse shows that when we pray, God hears us and is ready to act on our behalf. Prayer is not just a way to communicate with God; it’s a way to invite His power into our lives.

Prayer Changes Us: God Transforms Our Hearts and Minds

While prayer can change circumstances, it also has the power to change us. Romans 12:2 tells us, “Do not conform to the pattern of this world, but be transformed by the renewing of your mind.” Through prayer, God works in our hearts and minds to transform us into the people He wants us to be.

As we pray, we align our thoughts, desires, and actions with God’s will. Prayer helps us to see things from God’s perspective, to trust Him more, and to grow in our relationship with Him. It softens our hearts, making us more compassionate, forgiving, and loving. When we pray, we open ourselves up to God’s work in our lives, allowing Him to mold us and shape us into His image.

Prayer also changes our priorities. As we spend time in prayer, we begin to desire what God desires. Our selfish wants and needs take a backseat to God’s plans and purposes. This transformation is a key aspect of spiritual growth. The more we pray, the more we become like Christ, reflecting His love and character in our lives.

The Spiritual Warfare Aspect: Prayer as a Weapon Against the Enemy

Prayer is not just about talking to God; it’s also a weapon in spiritual warfare. Ephesians 6:18 says, “And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people.” This verse reminds us that prayer is a powerful tool in the battle against spiritual forces.

The Bible teaches that we are in a spiritual battle against the forces of evil. Prayer is one of the weapons God has given us to fight this battle. When we pray, we stand against the enemy’s schemes, protect ourselves with God’s armor, and call on God’s power to defeat the enemy.

Through prayer, we can resist temptation, overcome sin, and break free from the enemy’s hold on our lives. Prayer also plays a crucial role in protecting others. When we pray for our loved ones, we are asking God to guard them against spiritual attacks and to strengthen them in their faith.

Prayer is a powerful defense against the enemy’s attacks. It keeps us grounded in God’s truth, fills us with His strength, and helps us stand firm in our faith. When we pray, we invite God’s power into our lives and the lives of others, equipping us to face the challenges of spiritual warfare.

Testimonies of Answered Prayer: Real-Life Examples of Prayer’s Power

The power of prayer is evident in the countless testimonies of people whose lives have been changed by prayer. Here are a few examples:

Healing: In 2006, my wife’s ob-gyn informed us our baby’s sonogram displayed 14 markers for a genetic defect. After a second opinion, we were devastated when we were told at best our child had Down Syndrome and at worst Trisomy 18 (which was incompatible with life). Our church began to pray for our child. During that time, we had a name picked out and Michelle felt like we were to change it to Joshua Ethan (Jehovah saves strongly). On my 30th birthday, we had a specialized sonogram where they went system by system and found all but one marker had been resolved.
Provision: As our church planter, our family was struggling financially. We constantly prayed for God’s provision. We needed money to pay the church’s bills but even more so to pay our bills and put food on the table. One day, I received a phone call out of the blue and a donor gave the church a large amount which would cover the church’s expenses and our paycheck. God answered our prayer by providing for both our and the church’s needs miraculously.
Protection: One of my mentors was working to start a church in Nicaragua. He and the missionary were working in a dangerous portion of the country and they prayed daily for protection. One day, armed men approached the two men with the intent to harm him. They were kidnapped and taken to the dump to be killed. They prayed for protection. God answered his prayer by sending protection. But even more, the missionary was allowed to keep his wedding ring which allowed his wife to deal with the situation.

These testimonies show that God is still at work today, answering prayers and performing miracles. They remind us that prayer is powerful and that God is faithful in responding when we call on Him.

How does this help me understand, “Praying?”

Relying on Prayer in Every Situation

Prayer is a powerful tool that can change circumstances, transform our hearts, and protect us in spiritual warfare. It’s not just a practice; it’s a way of life that connects us with God and invites His power into our lives. As we conclude this series on prayer, I encourage you to rely on prayer in every situation.

Whatever you’re facing—whether it’s a challenge, a need, or a spiritual battle—bring it to God in prayer. Trust that He hears you and will respond in His perfect timing and way. Remember that prayer is not just about getting what we want; it’s about growing closer to God, becoming more like Christ, and standing strong in our faith.

Make prayer a priority in your life. Set aside time each day to connect with God, pour out your heart to Him, and listen for His voice. As you do, you’ll experience the power of prayer in your life and see God work in amazing ways.

Trust in God’s power and faithfulness, and never underestimate the impact of prayer.

Danny Price 8/15/24 Danny Price 8/15/24

Week #3: How to Pray: Connecting with God the Right Way

Blog Series Intention Recap

This post is part of the series “Praying.” Click here to see the rest of the posts.

Let’s jump into Week #3:

Effective prayer is about approaching God with reverence, honesty, faith, and the truth of Scripture.

Why it matters:

Approach prayer with reverence, recognizing God’s holiness.
Be honest and sincere; God values authenticity.
Pray with faith, trusting God to hear and answer.
Use Scripture to guide your prayers and claim God’s promises.

Go Deeper

Learning to Pray Effectively

Prayer is how we talk to God and build our relationship with Him. Last week, we explored the different types of prayer: adoration, confession, thanksgiving, and supplication. Now, let's focus on how to pray effectively. Prayer is not just about saying words; it’s about connecting with God in a meaningful way. To do this, we need to approach prayer with the right attitude and mindset. Here are four practical steps to help you pray effectively.

Approach with Reverence: Remember Who God Is

When you pray, remember that you are speaking to God, the Creator of the universe. Hebrews 4:16 says, “Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.” This verse reminds us that we can come to God with confidence, but we should also approach Him with reverence.

Reverence means showing deep respect. It means recognizing that God is holy, powerful, and worthy of our worship. When you start your prayer, take a moment to remember who God is. Think about His greatness, His love, and His authority. This helps you to approach Him with the right attitude—one of humility and awe.

When you approach prayer with reverence, you are acknowledging God’s place in your life. You are recognizing that He is in control, and you are submitting to His will. This sets the tone for your prayer and helps you focus on God, rather than just on your own needs.

Be Honest and Sincere: God Values Authenticity

God wants us to be real with Him. Matthew 6:5-6 says, “And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received their reward in full. But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you.”

Jesus teaches us to pray with sincerity, not to impress others, but to connect with God. When you pray, be honest about what’s in your heart. If you’re struggling, tell God. If you’re thankful, express it. If you’ve sinned, confess it. God already knows everything about you, so there’s no need to hide anything. He values your honesty and wants you to come to Him just as you are.

Being sincere in prayer means you don’t have to use fancy words or follow a strict formula. Just speak from your heart. God cares more about your honesty than about the specific words you use. When you pray sincerely, you open yourself up to a deeper relationship with God, one that is based on trust and truth.

Pray with Faith: Trust That God Hears and Answers

Faith is essential in prayer. Mark 11:24 says, “Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours.” This verse teaches us to pray with confidence, believing that God hears us and will answer our prayers.

Praying with faith means trusting God, even when you can’t see the results right away. It means believing that God is listening, that He cares about your needs, and that He has the power to answer your prayers. Faith is not just about getting what you want; it’s about trusting that God knows what’s best for you and will provide in His perfect timing.

When you pray with faith, you are putting your trust in God’s hands. You are saying, “God, I trust You to take care of this situation.” This kind of trust pleases God and strengthens your relationship with Him. Even if the answer to your prayer is not what you expected, you can have peace knowing that God is in control and that His plans for you are good.

Use Scripture: Pray God’s Promises Back to Him

One of the most powerful ways to pray is by using Scripture. Isaiah 55:11 says, “So is My word that goes out from My mouth: It will not return to Me empty, but will accomplish what I desire and achieve the purpose for which I sent it.” God’s Word is powerful, and when we pray using Scripture, we are aligning our prayers with His will.

Praying Scripture means taking the promises and truths found in the Bible and making them part of your prayers. For example, if you’re feeling anxious, you might pray Philippians 4:6-7: “God, You tell me not to be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, to present my requests to You. I ask for Your peace, which transcends all understanding, to guard my heart and mind in Christ Jesus.”

Using Scripture in your prayers helps you to pray in line with God’s will. It also strengthens your faith, because you are reminding yourself of God’s promises. When you pray Scripture, you can be confident that you are praying according to God’s truth and that He will accomplish His purposes in your life.

Scriptural Support: The Lord’s Prayer as a Model

In Matthew 6:9-13, Jesus gives us the Lord’s Prayer, which is a model of how to pray effectively. The Lord’s Prayer includes all the elements we’ve discussed:

Reverence: “Our Father in heaven, hallowed be Your name.” We start by recognizing God’s holiness and greatness.
Sincerity: “Your kingdom come, Your will be done, on earth as it is in heaven.” We sincerely seek God’s will above our own.
Faith: “Give us today our daily bread.” We trust God to provide for our needs.
Scripture and Confession: “And forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from the evil one.” We confess our sins and ask for God’s guidance and protection.

The Lord’s Prayer is a simple yet powerful example of how to pray effectively. It teaches us to approach God with reverence, sincerity, faith, and to use Scripture in our prayers.

How does this help me understand, “Praying?”

A Challenge to Pray Daily

Effective prayer is not about using the right words; it’s about connecting with God in the right way. By approaching prayer with reverence, honesty, faith, and Scripture, you can strengthen your relationship with God and experience the power of prayer in your life.

I challenge you to set aside dedicated time for prayer each day. Start by following the steps we’ve discussed. Begin with reverence, acknowledging who God is. Be honest and sincere in your prayers, telling God what’s on your heart. Pray with faith, trusting that God hears and will answer. And use Scripture to guide your prayers, aligning them with God’s will.

As you practice these steps, you will find that your prayer life becomes more meaningful and effective. Prayer will no longer be just a routine, but a vital connection with God that brings peace, guidance, and strength to your life.

Danny Price 8/8/24 Danny Price 8/8/24

Week #2: The Different Types of Prayer: Connecting with God in Every Way

Blog Series Intention Recap

This post is part of the series “Praying.” Click here to see the rest of the posts.

Let’s jump into Week #2:

Prayer is more than asking for things; it is a way to praise, confess, give thanks, & seek God’s help in all areas of life.

Why it matters:

Adoration: Praise God for who He is.
Confession: Admit sins and seek forgiveness.
Thanksgiving: Thank God for His blessings.
Supplication: Ask God for our needs and the needs of others.

Go Deeper

Understanding the Purpose of Prayer

Prayer is how we connect with God. It’s not just about asking for things; it’s about building a relationship with Him. Last week, we learned that prayer helps us grow closer to God, listen to Him, and depend on Him. Now, let’s explore the different types of prayer. Each type of prayer serves a unique purpose and helps us connect with God in different ways.

Adoration: Praising God for Who He Is

Adoration means praising God for who He is. It’s like telling a friend how much you appreciate them, but even more important. When we adore God, we are not asking for anything. Instead, we are focusing on God’s greatness and holiness. Psalm 95:6-7 says, “Come, let us bow down in worship, let us kneel before the Lord our Maker; for He is our God and we are the people of His pasture, the flock under His care.”

When you pray in adoration, you recognize God’s power, love, and goodness. You tell God that you love Him and are amazed by His greatness. Adoration helps us remember who God is. It takes our focus off ourselves and puts it on God. This type of prayer strengthens our faith because it reminds us that God is in control and that He is worthy of all our praise.

Confession: Admitting Our Sins and Asking for Forgiveness

Confession is an important part of prayer. It means telling God about the wrong things we have done and asking for His forgiveness. We all make mistakes, and confession helps us make things right with God. 1 John 1:9 says, “If we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness.”

When you confess your sins in prayer, you are being honest with God. You admit that you have done wrong and need His forgiveness. This type of prayer helps us stay close to God because it clears away anything that could come between us and Him. Confession is like cleaning your room; it gets rid of the mess so that you can live in a clean space. When we confess our sins, we clear the way for a closer relationship with God.

Thanksgiving: Thanking God for His Blessings

Thanksgiving is a way to show gratitude to God for all the good things He has done. When we pray with thanksgiving, we focus on the blessings in our lives and thank God for them. 1 Thessalonians 5:18 says, “Give thanks in all circumstances; for this is God’s will for you in Christ Jesus.”

Thanksgiving helps us to be grateful. It reminds us of how much God has given us. When you thank God in prayer, you are acknowledging that every good thing comes from Him. This type of prayer also helps us to have a positive attitude. Even when things are tough, there is always something to be thankful for. Giving thanks in prayer shifts our focus from what we don’t have to what God has already provided.

Supplication: Asking God for Our Needs and the Needs of Others

Supplication means asking God for something. This is the type of prayer most people think of first. It’s when we ask God to help us, heal us, or provide for us. But supplication is not just about asking for our needs; it’s also about praying for others. Philippians 4:6 says, “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God.”

When you pray in supplication, you are bringing your needs and the needs of others to God. This type of prayer shows that we trust God to take care of us and the people we care about. It’s important to remember that God wants us to come to Him with our needs. He is a loving Father who cares about every detail of our lives. But supplication is not just about getting what we want. It’s about seeking God’s will and trusting that He knows what is best for us and for others.

Scriptural Support: The Lord’s Prayer as a Model

Jesus gave us a model for prayer in Luke 11:1-4, known as the Lord’s Prayer. This prayer includes all the types of prayer we’ve talked about. It starts with adoration: “Our Father in heaven, hallowed be Your name.” It includes supplication: “Give us each day our daily bread.” It has confession: “Forgive us our sins.” And it ends with a request for guidance and protection: “And lead us not into temptation.”

The Lord’s Prayer shows us that prayer is more than just asking for things. It’s a way to praise God, confess our sins, thank Him for His blessings, and ask for His help. By following this model, we can have a balanced prayer life that covers all the important aspects of our relationship with God.

How does this help me understand, “Praying?”

Incorporating All Types of Prayer

Prayer is a powerful tool that helps us grow closer to God. But to fully experience the power of prayer, we need to incorporate all types of prayer into our daily lives. Don’t just focus on asking for things. Take time to praise God, confess your sins, and thank Him for His blessings. By doing so, you will develop a deeper relationship with God and experience the fullness of His love and grace.

Make it a habit to include adoration, confession, thanksgiving, and supplication in your prayers. Each type of prayer serves a purpose and helps you connect with God in different ways. As you practice these types of prayer, you will find that your relationship with God grows stronger and more meaningful.

Remember, prayer is not just about getting things from God. It’s about connecting with Him, understanding His will, and growing in your faith. So, take time each day to pray in different ways and watch how your relationship with God deepens.

Danny Price 8/1/24 Danny Price 8/1/24

Week #1: The Purpose of Praying: Connecting with God

Blog Series Intention Recap

This post is part of the series “Praying.” Click here to see the rest of the posts.

Let’s jump into Week #1:

Prayer is more than words; it is a vital connection to God that deepens our relationship, expresses our dependence, and allows us to hear from Him.

Why it matters:

Prayer is a relationship, not just a ritual.
It is a two-way communication with God.
Through prayer, we express our need for God in everything.
Prayer should be a daily practice that fosters intimacy with God.

Go Deeper

What is Prayer?

Prayer is talking with God. It's as simple as that. Like you talk to your parents or friends, prayer is how we talk to God. But it’s more than just saying words—building a relationship. When you pray, you especially connect with God. You share your thoughts, feelings, and needs with Him. And you also listen, because God has things He wants to share with you too.

Prayer as a Relationship

Think about your best friend. You talk to them, spend time with them, and get to know them better. The more you talk, the closer you become. Prayer is like that with God. It’s not just about asking for things or saying the right words. It’s about getting to know God better and letting Him know you. When you pray, you are spending time with God, just like you would with a friend.

In the Bible, God invites us to be close to Him. James 4:8 says, “Come near to God and He will come near to you.” When you pray, you are coming near to God. You are opening your heart to Him and letting Him into your life. This is how a relationship grows—by spending time together.

Communication with God

Prayer is a two-way conversation. When you pray, you talk to God, but you also need to listen. God speaks to us in many ways—through the Bible, through thoughts and feelings, and sometimes through other people. When you pray, take time to be quiet and listen. Ask God to speak to your heart.

Have you ever tried to talk to someone who didn’t listen to you? It’s frustrating, right? Well, God always listens when we pray. 1 John 5:14 says, “This is the confidence we have in approaching God: that if we ask anything according to His will, He hears us.” God hears every word we say, and He cares about what we have to say. But prayer isn’t just about talking. It’s also about listening. When we listen, we can hear what God wants to say to us.

Expressing Dependence on God

When you pray, you are telling God that you need Him. This is important because we can’t do everything on our own. We need God’s help in our lives. In Philippians 4:6, the Bible tells us, “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God.” When you pray, you are showing that you trust God to take care of you.

Prayer is like asking for help when you need it. Imagine trying to lift something heavy by yourself. It’s tough! But when someone stronger comes to help, the load is easier to carry. That’s what prayer does. It takes our worries and problems and gives them to God, who is strong enough to handle anything.

God wants us to depend on Him. He wants us to come to Him with our problems, our needs, and our fears. Prayer is how we do that. It’s how we say, “God, I need you. I can’t do this on my own.” And God is always ready to help.

Scriptural Support: Pray Continually

The Bible has a lot to say about prayer. One of the most important things is that we should pray all the time. 1 Thessalonians 5:17 says, “Pray continually.” This doesn’t mean you have to be on your knees all day long. It means you should keep God in your thoughts and talk to Him throughout the day.

Praying continually means you are always aware that God is with you. It means you can talk to Him anytime, anywhere. Whether you’re happy, sad, or in need, you can pray. And when you do, you are keeping that connection with God strong.

Philippians 4:6-7 also encourages us to pray. It says, “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.” This verse reminds us that prayer is the answer to worry. When we pray, we can find peace in knowing that God is in control.

How does this help me understand, “Praying?”

Prayer is not just something you do once in a while. It’s something you should do every day. Just like you eat food to keep your body healthy, you need to pray to keep your relationship with God healthy. The more you pray, the closer you will be to God.

Make prayer a habit. Start your day with prayer, and end your day with prayer. Talk to God throughout the day. When you’re happy, thank Him. When you’re sad, ask Him for help. When you need something, tell Him. And don’t forget to listen. God wants to speak to you too.

Prayer is a powerful way to connect with God. It’s how you build a relationship with Him, communicate with Him, and show that you depend on Him. Make prayer a regular part of your life, and watch your relationship with God grow stronger every day.

Danny Price 8/1/24 Danny Price 8/1/24

Praying

Blog Series Intention Recap

This post is the main page of the series “Praying.”

Danny Price 7/25/24 Danny Price 7/25/24

Week #4: FAQ about Death, Hell, and Heaven

Blog Series Intention Recap

What happens after you die? Is it nothingness? Is it a conversation with St. Peter? Are there really pearly gates?

So You’re Dead, Now What?

The afterlife is cloaked in mystery. What happens moments after we die? What is Heaven really like? What about Hell? And does what we do in this world matter in the next? Join us as we spend four weeks uncovering the life-altering answers to these questions.

This post is part of the series “So You Are Dead, Now What?” Click here to see the rest of the posts.

Let’s jump into Week #4:

People ask a lot of questions about what comes next. We can only use the Bible to help us figure out the answers.

Why it matters:

Everyone has questions. Here are some of the most common:

Do pets go to heaven?
Should a Christian be cremated?
Will people be married or have sex in heaven?
Should we try to contact the dead?
Can a person who commits suicide go to heaven?
Will we remember our lives when we’re in heaven?
Can people in heaven see what is happening on earth?
Is there more than one way to get to heaven?

Go Deeper

Do Pets Go to Heaven?

The Bible does not give a clear answer about pets in heaven. However, it does mention animals in the new creation. Isaiah 11:6-9 describes a peaceful kingdom where animals live in harmony. While this passage does not confirm pets in heaven, it shows God's care for His creation. Many believe God may include all His creatures in heaven since He loves them. Ultimately, we trust God's goodness and wisdom.

Should a Christian Be Cremated?

Cremation is a personal choice and not directly addressed in the Bible. The Bible focuses on the resurrection of the body rather than its burial method. 1 Corinthians 15:42-44 teaches that our earthly bodies will be transformed into glorified bodies. Whether buried or cremated, God can resurrect and transform our bodies. Christians should seek God's guidance and personal conviction when deciding.

Will People Be Married or Have Sex in Heaven?

Jesus addressed this in Matthew 22:30, saying, "At the resurrection people will neither marry nor be given in marriage; they will be like the angels in heaven." Earthly marriage is a temporary institution designed for companionship and procreation. In heaven, our relationship with God will be perfect and fulfilling. The joy and love we experience with God and others in heaven will surpass earthly relationships.

Should We Try to Contact the Dead?

The Bible warns against trying to contact the dead. Deuteronomy 18:10-12 calls such practices detestable to God. Seeking contact with the dead can open doors to harmful spiritual influences. Instead, we should trust God and seek His guidance through prayer and Scripture. We can find comfort in knowing our loved ones are in God's care and look forward to being reunited with them in heaven.

Can a Person Who Commits Suicide Go to Heaven?

Suicide is a tragic act that deeply affects families and communities. The Bible does not state that suicide is an unforgivable sin. Romans 8:38-39 assures us that nothing can separate believers from God's love. Salvation is based on faith in Jesus Christ, not on the manner of death. It is important to offer compassion and support to those struggling with mental health issues and remind them of God's love and grace.

Will We Remember Our Lives When We’re in Heaven?

The Bible suggests that we will have some memory of our earthly lives in heaven. Revelation 6:9-10 shows martyrs in heaven remembering their earthly suffering and asking for justice. However, Revelation 21:4 tells us that God will wipe away every tear, and there will be no more pain or sorrow. Our memories will be transformed and free from suffering, allowing us to fully enjoy God's presence.

Can People in Heaven See What Is Happening on Earth?

The Bible does not give a definitive answer on this. Hebrews 12:1 refers to a "great cloud of witnesses," which some interpret as saints watching over us. However, this may be symbolic, encouraging us to live faithfully. While it is uncertain if people in heaven see earthly events, we can trust that they are in perfect joy and peace with God.

Is There More Than One Way to Get to Heaven?

According to the Bible, Jesus is the only way to heaven. John 14:6 quotes Jesus saying, "I am the way and the truth and the life. No one comes to the Father except through me." Acts 4:12 also emphasizes that salvation is found only in Jesus. While respecting others' beliefs, Christians are called to share the truth of salvation through Jesus Christ alone.

Danny Price 7/18/24 Danny Price 7/18/24

Week #3: Heaven

Blog Series Intention Recap

What happens after you die? Is it nothingness? Is it a conversation with St. Peter? Are there really pearly gates?

So You’re Dead, Now What?

This post is part of the series “So You Are Dead, Now What?” Click here to see the rest of the posts.

Let’s jump into Week #3:

Heaven is a glorious place prepared by God for those who love Him.

Why it matters:

Heaven is indescribably wonderful.
Many myths about heaven are incorrect.
The Bible provides glimpses of heaven.
Heaven will be a place of eternal joy and peace.

Go Deeper

In his book, "The Great Divorce," C.S. Lewis creates a Christian allegory about a bus ride from hell to heaven. The story's narrator finds himself in a grey town (which is revealed to be hell or purgatory depending on your view) and joins a group of souls on a bus trip to the outskirts of heaven. Upon arrival, the passengers encounter heavenly beings who try to persuade them to abandon their sinful ways and embrace redemption. However, many of the visitors struggle to let go of their earthly attachments and choose to return to hell. While the book explores themes of choice, free will, and the transformative power of God's grace. Lewis uses vivid imagery and dialogue to illustrate the stark contrast between heaven's joy and hell's misery.

“The Great Divorce” provides a jumping-off point for our discussion about Heaven. What is heaven like? Some interpretations of scripture tell us that heaven is a beautiful and amazing place God has prepared for those who love Him. Understanding heaven can give us hope and joy as we live our lives. Other interpretations say our view of heaven will be mitigated by this life. Let’s jump in:

Heaven Is Indescribably Wonderful

1 Corinthians 2:9 says, "No eye has seen, no ear has heard, no mind has conceived what God has prepared for those who love him." Heaven is beyond anything we can imagine. It is a place of incredible beauty and joy, where we will be with God forever.

Early church fathers emphasized the glory of heaven. Augustine wrote, "There we shall rest and see, see and love, love and praise. This is what shall be in the end without end. For what other end do we propose to ourselves than to attain to the kingdom of which there is no end?"

Myths About Heaven

Heaven Can Wait

Some people think heaven is not very exciting and that life on earth is better. But the Bible says otherwise. Psalm 84:10 tells us, "Better is one day in your courts than a thousand elsewhere." Heaven is far better than anything on earth. Psalm 16:11 adds, "You will fill me with joy in your presence, with eternal pleasures at your right hand." Heaven is a place of endless joy and pleasure in God's presence.

Most People Are Going to Heaven

Another myth is that most people will go to heaven. Jesus tells us in Matthew 7:13-14, "Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it." Not everyone will go to heaven. Only those who follow Jesus and believe in Him will enter.

A Glimpse into Heaven

The Bible gives us a glimpse of what heaven will be like. Revelation 21:1-4 describes a new heaven and a new earth. "Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and there was no longer any sea. I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. And I heard a loud voice from the throne saying, 'Now the dwelling of God is with men, and he will live with them. They will be his people, and God himself will be with them and be their God. He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away.'"

John Calvin, the Protestant Reformer, emphasized the joy and peace of heaven: "Whatever we are deprived of in this world, the infinite treasures of heaven are stored up for us, so that we shall lack nothing."

Heavenly Conclusions

God Will Establish a New Heaven and New Earth

Revelation 21:1 tells us, "Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away." Isaiah 65:17 also says, "Behold, I will create new heavens and a new earth." And 2 Peter 3:13 adds, "But in keeping with his promise we are looking forward to a new heaven and a new earth, the home of righteousness." God will create a new heaven and a new earth where we will live with Him forever.

God Will Do Away with Death, Mourning, and Pain

In heaven, there will be no more suffering. Revelation 21:4-5 says, "He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away." God will make everything new and perfect. 1 Corinthians 2:9 reminds us, "No eye has seen, no ear has heard, no mind has conceived what God has prepared for those who love him." The joys of heaven will be beyond our wildest dreams.

God Will Dwell with Us

The best part of heaven is that God will be with us. Revelation 21:3 says, "Now the dwelling of God is with men, and he will live with them. They will be his people, and God himself will be with them and be their God." We will see God face to face and enjoy His presence forever. Revelation 22:3-4 adds, "No longer will there be any curse. The throne of God and of the Lamb will be in the city, and his servants will serve him. They will see his face."

Thomas Aquinas, another influential theologian, wrote, "The blessed in heaven possess all things in the Word; for they have God Himself, and by seeing Him, they see all things."

Alternative Christian Views of Heaven

While the traditional view of heaven is widely accepted, alternative Christian perspectives offer different insights.

Eastern Orthodox Perspective

The Eastern Orthodox Church emphasizes the transformative and unifying experience of heaven. They see heaven as participation in the divine nature through the process of theosis, where believers become partakers of the divine nature (2 Peter 1:4). This view focuses on the continuous growth in holiness and intimacy with God.

Roman Catholic Perspective

The Roman Catholic Church teaches about different degrees of beatific vision. They believe that all the saved will see God and experience eternal joy, but the intensity of this experience can vary based on one's earthly life and spiritual state. The concept of purgatory also plays a role, where souls are purified before entering the fullness of heaven (1 Corinthians 3:15).

Protestant Variations

Within Protestantism, views on heaven can vary significantly. Some emphasize the "already but not yet" aspect, where believers experience a foretaste of heaven now through the Holy Spirit but await the fullness of heaven in the future. Others focus on the physical resurrection and the renewal of creation, aligning closely with the biblical vision of a new heaven and new earth.

How does this help me understand, “So You Are Dead, Now What?”

Heaven is a wonderful place prepared by God for those who love Him. It is full of joy, peace, and the presence of God. Many myths about heaven are incorrect, but the Bible gives us a true glimpse of what it will be like. In heaven, there will be no more suffering, and we will live with God forever. This hope should inspire us to live faithfully and share the good news of Jesus with others. Let’s look forward to heaven and live each day in a way that honors God. Understanding the various Christian views of heaven can deepen our appreciation of this glorious promise and encourage us to live with eternity in mind.

Danny Price 7/11/24 Danny Price 7/11/24

Week #2: Hell

Blog Series Intention Recap

What happens after you die? Is it nothingness? Is it a conversation with St. Peter? Are there really pearly gates?

So You’re Dead, Now What?

This post is part of the series “So You Are Dead, Now What?” Click here to see the rest of the posts.

Let’s jump into Week #2:

Hell exists for God to deal righteously with Satan and unbelievers.

Why it matters:

Hell is a place of righteous judgment.
Hell was created for Satan and his angels.
Hell punishes those who do not believe.
Hell is a place of unimaginable suffering.
Two alternative views to the traditional view of hell are annihilationism and universalism.

Go Deeper

My parents tell a story about me that I have no recollection of happening. We all have these types of stories. However, if you are one of my two sisters and you are reading this post, part of me feels a little bad.

The story goes that I came to know Christ very young. In my best recollection and piecing documents together, I came to know Christ around September 1980. My parents made me wait until the following May to get baptized. So the story goes that sometime after I chose to follow Jesus, I told my sisters of their eternal destination. They were such sinners that unless they chose God right then and there, they were headed to hell. Mom and Dad couldn’t stop it. They would be put in the fire and they would never be able to get out of it. Legend has it, I gained one convert and one was stubborn and told Mom and Dad that I said, “Hell.” The real question I have always wondered. How do you discipline your child for the correct usage of a word? Dam, Hell, etc.

I struggle with the concept of hell. As a firstborn, justice is in my blood. I want fairness. I want rightness. I want my younger siblings to have to deal with the same stuff I did. So for me, hell as a place of punishment for those who don’t choose God (Satan included made since). However, the older I get the less I see it as a place of fairness and more as a place I don’t want to people to experience.

See everyone wonders about what happens after death. Hell is of the most serious topics in the Bible. Understanding why hell exists and what it means for us can change how we live today. The concept of hell has been a topic of theological debate throughout Christian history. While the traditional view of hell as a place of eternal punishment for the wicked is widely accepted, alternative views such as annihilationism and universalism offer different perspectives. This post explores these theological beliefs, providing a comprehensive understanding of the doctrine of hell.

Why Does Hell Exist?

I want to explore three different views of Hell. Theologians are always trying to understand Scripture better. So let’s start with the traditional view of Hell.

Eternal Punishment

The traditional Christian view holds that hell is a place of eternal punishment for those who reject God. This belief is grounded in several key Bible passages. In Matthew 25:46, Jesus speaks of the final judgment, stating, "Then they will go away to eternal punishment, but the righteous to eternal life." Similarly, Revelation 20:10 describes the devil, the beast, and the false prophet being tormented "day and night for ever and ever."

Hell Exists for God to Deal Righteously with Satan

Hell is a place of punishment prepared specifically for Satan and his angels. Matthew 25:41 says, "Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels." Satan has rebelled against God and leads others into sin. Hell ensures that he receives just punishment.

Hell Exists for God to Deal Righteously with Unbelievers

Those who do not know God and do not obey the gospel will also face judgment. 2 Thessalonians 1:8-9 explains, "He will punish those who do not know God and do not obey the gospel of our Lord Jesus. They will be punished with everlasting destruction and shut out from the presence of the Lord and the majesty of his power." Hell is a place where God deals justly with unbelievers who have rejected His grace.

Hell Is a Place of Unimaginable Suffering

Jesus used strong language to describe the horrors of hell. In Matthew 5:29, He said, "If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell."

Revelation 14:10-11 provides a vivid picture of hell’s torment: "They will drink of the wine of God's fury, which has been poured full strength into the cup of his wrath. They will be tormented with burning sulfur in the presence of the holy angels and of the Lamb. And the smoke of their torment rises forever and ever. There is no rest day or night."

Hell is often referred to as Gehenna, a place of everlasting punishment. This term comes from the Valley of Hinnom, a place of constant fire and decay outside Jerusalem. Hell’s suffering is far worse and eternal.

The Rich Man and Lazarus

Jesus told a story about a rich man and a poor man named Lazarus in Luke 16:19-31. The rich man lived in luxury, while Lazarus suffered. When they died, Lazarus went to be with Abraham, but the rich man went to hell. A lot of theologians will extrapolate what we think about hell from this story.

The Rich Man’s Experience in Hell

In hell, the rich man was in torment. He saw Lazarus far away with Abraham and begged for relief. "So he called to him, 'Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire'" (Luke 16:24). This story shows that hell is a place of great suffering and regret. The rich man was fully aware of his torment and longed for even a moment of relief.

Lessons from the Other Side

From the story of the rich man and Lazarus, we learn important lessons about hell:

The Rich Man Was Fully Conscious: He was aware of his suffering and remembered his life on earth.
His Eternal Destiny Was Irrevocably Fixed: Once in hell, there was no escape or second chance.
He Knew What He Was Experiencing Was Just: He did not argue about his punishment; he knew it was deserved.
He Pleaded for Someone to Help His Loved Ones: He wanted his family to avoid his fate and know Jesus.

Charles Peace, a notorious criminal, once said, “Sir, I do not share your faith. But if I did—if I believed what you say you believed—then although England were covered with broken glass from coast to coast, I would crawl the length and breadth of it on hand and knee and think the pain worthwhile, just to save a single soul from this eternal hell of which you speak.”

God Doesn’t Want Anyone to Go to Hell

Despite the reality of hell, God’s desire is that no one should perish. 2 Peter 3:9 reminds us, "The Lord is patient with you, not wanting anyone to perish, but everyone to come to repentance." God offers everyone the chance to turn to Him and avoid the punishment of hell.

Historical Theological Beliefs on Hell

Early Church Fathers

Early Church Fathers such as Augustine and Tertullian were strong proponents of the eternal punishment view. Augustine, in his seminal work "City of God," argued that the suffering of the damned is unending and just. Tertullian, in his "Apologeticus," vividly described eternal fire reserved for the wicked.

Medieval and Reformation Views

During the medieval period, theologians like Thomas Aquinas reinforced the traditional view. Aquinas, in his "Summa Theologica," described hell as a state of perpetual separation from God, with the damned experiencing continuous suffering. The Reformers, including Martin Luther and John Calvin, also upheld the doctrine of eternal punishment, emphasizing the seriousness of rejecting God's grace.

Alternative Views

Annihilationism

Definition

Annihilationism, or conditional immortality, posits that the wicked will not suffer eternally but will instead be completely destroyed after the final judgment. According to this view, eternal life is a gift given only to the saved, while the unsaved face permanent extinction.

Biblical Support

Annihilationists find support in scriptures like Matthew 10:28, where Jesus warns, "Fear him who can destroy both soul and body in hell." They also refer to Romans 6:23, which states, "For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord." Annihilationists argue that "death" here means total destruction rather than eternal torment.

Theological Advocates

Prominent proponents of annihilationism include John Stott and Edward Fudge. John Stott, a respected evangelical leader, argued that eternal conscious torment seems inconsistent with God's love and justice. Edward Fudge's book "The Fire That Consumes" is a thorough defense of annihilationism, providing a detailed examination of biblical texts and historical theology.

Universalism

Definition

Universalism, or universal reconciliation, is the belief that all people will ultimately be saved and reconciled to God. This view holds that God's love and mercy will eventually triumph over judgment, leading to the redemption of all souls, including those initially condemned to hell.

Biblical Support

Universalists often cite passages like 1 Timothy 2:4, which says that God "wants all people to be saved and to come to a knowledge of the truth." They also refer to Colossians 1:20, which speaks of God reconciling "all things" to Himself through Christ, making peace through His blood shed on the cross.

Theological Advocates

Early church figures such as Origen and Gregory of Nyssa, as well as contemporary theologians like Karl Barth and Thomas Talbott, have supported universalism. Origen believed in the ultimate restoration of all beings, while Karl Barth emphasized the overwhelming power of God's grace.

Evaluating the Views

Justice and Mercy

Each view of hell attempts to balance God's justice and mercy. The traditional view underscores the seriousness of sin and the just punishment it deserves. Annihilationism emphasizes God's mercy by arguing that the wicked will not suffer forever. Universalism focuses on God's love, suggesting that He will ultimately save all people.

Scriptural Interpretation

The differing views also arise from various interpretations of scripture. The traditional view relies on passages that speak of eternal punishment and unending torment. Annihilationism interprets these passages as metaphorical, with "eternal" referring to the finality of the destruction rather than its duration. Universalism interprets scriptures about God's desire for all to be saved and reconciled as indicating eventual universal redemption.

How does this help me understand, “So You Are Dead, Now What?”

The doctrine of hell is a complex and often debated topic within Christianity. Hell is a place of righteous judgment created for Satan, his angels, and those who reject God. It is a place of unimaginable suffering and eternal regret. The story of the rich man and Lazarus teaches us about the realities of hell and the urgency to turn to Jesus. God does not want anyone to go to hell. He patiently offers us the chance to repent and believe in Jesus.

Understanding the truth about hell should impact how we live today. It should drive us to share the gospel and live in a way that honors God. Knowing what happens after death can help us make wise choices now. Choose Jesus, avoid hell, and live with eternity in mind.

The traditional view of eternal punishment has been the most widely accepted throughout history. However, annihilationism and universalism offer alternative perspectives that also seek to understand the nature of God's justice and mercy. Each view provides valuable insights and challenges us to think deeply about the character of God and the destiny of humanity. As believers, it is essential to study the scriptures, seek God's guidance, and respect differing viewpoints within the Christian community.

Danny Price 7/4/24 Danny Price 7/4/24

Week #1: Everyone Dies

Blog Series Intention Recap

What happens after you die? Is it nothingness? Is it a conversation with St. Peter? Are there really pearly gates?

So You’re Dead, Now What?

This post is part of the series “So You Are Dead, Now What?” Click here to see the rest of the posts.

Let’s jump into Week #1:

What you believe about death and eternity will determine how you live.

Why it matters:

Death is certain.
The soul and body separate.
You will face judgment.
Your beliefs about eternity shape your life today.

Go Deeper

One of my core memories comes from my kindergarten year. In January 1981, my first experience with death came flooding into our family. My “Granny” died. I have vague recollections of life before her death. She always struck me as a short woman. I knew she loved me but she was stern. I learned the word, “switch” from her. But her death rocked my world in a way no one could imagine. I received a few key truths from this moment.

Truth #1 - Anyone can die

Everyone dies. This one hundred percent sucks! The Bible teaches us that death is a part of life. Granny was here one day and gone the next.

Death Is Certain

Hebrews 9:27-28 says, "Just as man is destined to die once, and after that to face judgment, so Christ was sacrificed once to take away the sins of many people; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him."

Death is unavoidable. Everyone will face it someday. This verse tells us that after death, we will be judged. Jesus died for our sins so that we can be saved and live with Him forever. We must be ready for this moment.

Truth #2 - The Soul and the Body Separate

The effects of this truth aren’t as obvious as you think. This truth is what causes us to grieve. No longer was Granny’s physical presence part of our lives. During this time, I watched my mom grieve her mom. She had lost her father at a young age and then to lose the other parent meant she no longer had access to the wisdom and love they shared with her.

The Soul and the Body Separate

Jesus said in Matthew 10:28, "Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell."

When we die, our soul leaves our body. Our body stays on earth, but our soul goes to be with God. Jesus promises in John 11:25-26, "...He who believes in me will live, even though he dies; and whoever lives and believes in me will never die."

Believers in Jesus will live forever with Him. Death is not the end for us. It's the beginning of eternal life with God.

Months before this event, I had chosen to follow Jesus. I knew my Granny believed and followed Jesus. I knew I would see her again according to what I had been taught in the Bible.

Truth #3 - You Will Face Judgment

Hebrews 9:27 tells us that after death comes judgment. Revelation 20:11-12, 15 describes this judgment: "Then I saw a great white throne and him who was seated on it… And I saw the dead, great and small, standing before the throne, and books were opened. Another book was opened, which is the Book of Life. The dead were judged according to what they had done as recorded in the books. If anyone's name was not found written in the Book of Life, he was thrown into the lake of fire."

There are two main judgments:

Great White Throne Judgment:
This is for those who did not believe in Jesus. If their names are not in the book of life, they will be thrown into the lake of fire.
Judgment Seat of Christ:
Romans 14:10b and 2 Corinthians 5:10 explain that believers will stand before God's judgment seat. "For we must all appear before the judgment seat of Christ, that each one may receive what is due him for the things done while in the body, whether good or bad."

Believers will be judged for their actions. Our works will be tested. 1 Corinthians 3:13-15 says, "A person's work will be shown for what it is, because the Day will bring it to light. It will be revealed with fire, and the fire will test the quality of each man's work. If what he has built survives, he will receive his reward. If it is burned up, he will suffer loss; he himself will be saved, but only as one escaping through the flames."

Rewards for Believers

There are different rewards for believers. The Bible talks about crowns that we can receive:

Incorruptible Crown: For those who are disciplined in their walk with God (1 Corinthians 9:25-27).
Crown of Righteousness: For those who long for Jesus' return (2 Timothy 4:8).
Crown of Rejoicing: For those who lead others to Christ (1 Thessalonians 2:19-20).
Crown of Glory: For those who faithfully serve God (1 Peter 5:4).
Crown of Life: For those who persevere under trials (James 1:12, Revelation 2:10).

How does this help me understand, “So You Are Dead, Now What?”

Reread 1 Corinthians 3:13-15. If you died today and stood at the judgment seat of Christ, when your works and motives are revealed, would you feel good about your life? Why or why not?

We still have time to change. God shows us how to live. We should ask ourselves, "What is God showing me to do differently?" Living with eternity in mind helps us make better choices. It helps us focus on what matters. We should love God and love others. We should share the good news about Jesus with others.

Our house growing up was small. The kitchen sink looked out into the backyard. I remember walking into the as a little boy with my mom standing there. She was crying and I remember thinking how sad that made me feel. Knowing what comes after we die doesn’t always take away the grief of death but it does take away the sting.

When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:
“Death is swallowed up in victory.”
“O death, where is your victory?
O death, where is your sting?”
I Corinthians 15:54-55

Knowing what happens after we die helps us live better today. Death is certain, but so is eternal life for those who believe in Jesus. Our soul and body will separate, and we will face judgment. Believers will be rewarded for their faithfulness. Let's live each day with eternity in mind, making choices that honor God and reflect our faith in Him.

Danny Price 7/1/24 Danny Price 7/1/24

So You’re Dead, Now What?

Blog Series Intention Recap

What happens after you die? Is it nothingness? Is it a conversation with St. Peter? Are there really pearly gates?

So You’re Dead, Now What?

The afterlife is cloaked in mystery. What happens moments after we die? What is Heaven really like? What about Hell? And does what we do in this world really matter in the next? Join us as we spend four weeks uncovering the life-altering answers to these questions.

This post is the main page of the series “So You’re Dead, Now What?”

Danny Price 6/27/24 Danny Price 6/27/24

Week #4: Subordinationism

Blog Series Intention Recap

Water in three forms? A four-leaf clover? A mystery? The Trinity defies easy explanation, but its beauty is no less real. This four-week series explores the doctrine of the Trinity and reveals how a greater appreciation of the Trinity sheds light on what we understand about the Father’s love, the Son’s gift of salvation, and the Spirit’s invitation to community.

This post is part of the series “Trinity.” Click here to see the rest of the posts.

Let’s jump into Week #4:

Subordinationism is a theological belief that suggests the Son and the Holy Spirit are subordinate to the Father in the Trinity.

Why it matters:

Subordinationism claims the Son and the Holy Spirit are lesser than the Father.
This view is considered incorrect by Christianity.
The Bible teaches that the Father, Son, and Holy Spirit are co-equal.
Understanding subordinationism helps us appreciate the true nature of the Trinity.

Go Deeper

In Christianity, the Trinity is a central belief that describes God as three persons in one: the Father, the Son (Jesus), and the Holy Spirit. Each person is fully God and equal in power, glory, and eternity. However, some early Christians believed in subordinationism, the idea that the Son and the Holy Spirit are subordinate to the Father. This blog post will explore what subordinationism is, why it is considered incorrect, and what the Bible says about the Trinity.

What is Subordinationism?

Subordinationism is a belief that within the Trinity, the Son, and the Holy Spirit are not equal to the Father. Instead, it suggests they are lesser in status or authority. This idea emerged in the early centuries of Christianity as people tried to understand the relationship between the Father, the Son, and the Holy Spirit. Some thought that since Jesus came to Earth and the Holy Spirit was sent by the Father, they must be lower in rank.

Why Subordinationism considered a Heresy?

Subordinationism is not accepted by mainstream Christianity because it goes against the core teaching of the Trinity. The doctrine of the Trinity states that the Father, Son, and Holy Spirit are co-equal and co-eternal. This means they are all equally God, without any hierarchy within their relationship. The belief in their equality is essential because it preserves the unity and the divinity of each person in the Trinity.

The Bible provides many verses that support the equality of the Father, the Son, and the Holy Spirit. Here are a few key examples:

John 1:1: "In the beginning was the Word, and the Word was with God, and the Word was God." This verse shows that Jesus (the Word) is fully God, just as the Father is.
Matthew 28:19: "Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit." This verse puts the Father, Son, and Holy Spirit on the same level, indicating their equality.
2 Corinthians 13:14: "The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all." Here, the three persons of the Trinity are mentioned together, showing their equal importance.

These verses, among others, emphasize that the Father, Son, and Holy Spirit are equally divine and should be worshipped and honored as such.

The Importance of Rejecting Subordinationism

Rejecting subordinationism is crucial for maintaining a correct understanding of the Trinity. Believing that the Son and the Holy Spirit are lesser than the Father can lead to misunderstandings about God's nature and how we relate to Him. It can also impact how we view Jesus' role in salvation and the Holy Spirit's work in our lives.

By affirming the equality of the Father, Son, and Holy Spirit, we uphold the true nature of God as revealed in the Bible. This helps us appreciate the unity and diversity within the Trinity and strengthens our faith in the God who is three in one.

Historical Context of Subordinationism

To understand subordinationism better, it's helpful to look at its historical context. In the early centuries of Christianity, there were many debates about the nature of God and Jesus. Some early church leaders, like Arius, taught that Jesus was created by the Father and therefore not equal to Him. This view, known as Arianism, was a form of subordinationism.

The early church recognized the danger of this teaching and addressed it at the Council of Nicaea in 325 AD. The council affirmed that Jesus is "begotten, not made, being of one substance with the Father." This declaration was a crucial step in defining the doctrine of the Trinity and rejecting subordinationism.

The Trinity in Christian Life and Worship

Even today, understanding and rejecting subordinationism is important for Christians. Some groups may still hold views that resemble subordinationism, which can lead to confusion about the nature of God. By studying the Bible and church history, we can better understand why the Trinity is essential to our faith and how to explain it clearly to others.

The doctrine of the Trinity has a deep impact on Christian life and worship. Recognizing the equality of the Father, Son, and Holy Spirit helps us appreciate their distinct roles and how they work together in our lives. For example:

In Prayer: We can pray to the Father, through the Son, and in the power of the Holy Spirit. Each person of the Trinity plays a part in our communication with God.
In Salvation: The Father planned our salvation, the Son accomplished it through His death and resurrection, and the Holy Spirit applies it to our lives by transforming our hearts.
In Worship: We worship the Father, Son, and Holy Spirit equally, giving glory to the triune God who is worthy of our praise.

How to Explain the Trinity to Others

Explaining the Trinity can be challenging, especially because it is a divine mystery that goes beyond our full understanding. However, there are some helpful ways to describe it:

Use Analogies: While no analogy is perfect, some can help people grasp the concept. For example, the Trinity can be compared to the sun, which has light, heat, and the sun itself—three distinct aspects, but one sun. But acknowledge no analogy can do everything and help people to understand the need to deal with analogies on a case by case basis.
Emphasize Unity and Distinction: Make it clear that the Father, Son, and Holy Spirit are distinct persons, yet they are one God. They share the same divine essence but have different roles.
Point to Scripture: Use Bible verses to highlight the Trinity, such as those mentioned earlier. Show how the Bible presents the Father, Son, and Holy Spirit as co-equal and co-eternal.

How does this help me understand “Trinity?”

Subordinationism is a theological belief that suggests the Son and the Holy Spirit are subordinate to the Father in the Trinity. However, this view is not accepted by mainstream Christianity because it goes against the core teaching of the Trinity. The Bible teaches that the Father, Son, and Holy Spirit are co-equal and co-eternal. Understanding and rejecting subordinationism helps us appreciate the true nature of the Trinity and strengthens our faith. By affirming the equality of the Father, Son, and Holy Spirit, we uphold the true nature of God as revealed in the Bible and grow in our relationship with Him.

Understanding subordinationism and the true nature of the Trinity is vital for Christians. By recognizing the co-equality of the Father, Son, and Holy Spirit, we uphold the core teachings of our faith and ensure our worship and understanding of God are correct. This knowledge helps us grow closer to God, appreciate His work in our lives, and effectively share our faith with others. Through prayer, Bible study, and worship, we can deepen our relationship with the triune God and live out our faith with confidence and clarity.

Danny Price 6/20/24 Danny Price 6/20/24

Week #3: Trinitarian Heresies

Blog Series Intention Recap

This post is part of the series “Trinity.” Click here to see the rest of the posts.

Let’s jump into Week #3:

Common heresies in Christianity misunderstand the true nature of God, especially the Trinity, leading to false beliefs about Jesus, the Holy Spirit, and salvation.

Why it matters:

Heresies often stem from attempts to simplify or explain the mystery of the Trinity.
Some common heresies include Arianism, Modalism, and Adoptionism.
Saint Patrick’s analogies of water and the shamrock illustrate both attempts and pitfalls in explaining the Trinity.
Recognizing and rejecting heresies helps us uphold our Christian faith.

Go Deeper

Christianity teaches that God is one in three persons: the Father, the Son (Jesus), and the Holy Spirit. This belief is called the Trinity. However, some people have misunderstood this and created false teachings, called heresies. Understanding these heresies can help us better appreciate and defend our faith.

What Are Heresies?

Heresies are false beliefs that go against the accepted teachings of the Christian faith. They often try to make the complex ideas of Christianity simpler but end up distorting the truth. From water to the three-leaf clover, people have tried everything. I love this video from Lutheran Satire. It makes me last every time I watch it.

Get with the program, Patrick. Analogies all fail at some point. Do they help or hurt? Let’s recap a few of the heresies.

Arianism: Denying Jesus' Divinity

Arianism is a heresy that teaches Jesus is not fully God. Arius, a priest from the 4th century, said that Jesus was a created being and not eternal like the Father. He believed that Jesus was a special creature but not equal to God.

Why It's Wrong:
The Bible clearly teaches that Jesus is fully God. In John 1:1, it says, "In the beginning was the Word, and the Word was with God, and the Word was God." Jesus Himself said, "I and the Father are one" (John 10:30). If Jesus were not fully God, He could not save us from our sins.

Modalism: Confusing the Persons of the Trinity

Modalism (also known as Sabellianism) is a heresy that says God is one person who appears in different forms or modes. Sometimes He is the Father, sometimes He is the Son, and sometimes He is the Holy Spirit. But these are just different modes of one person.

Why It's Wrong:
The Bible shows that the Father, Son, and Holy Spirit are distinct persons who interact with each other. At Jesus' baptism, the Father speaks from heaven, the Son is baptized, and the Holy Spirit descends like a dove (Matthew 3:16-17). This scene shows all three persons of the Trinity at the same time, not just one person in different modes.

Adoptionism: Misunderstanding Jesus' Sonship

Adoptionism is a heresy that teaches Jesus was a regular human who God adopted at His baptism or resurrection. It suggests that Jesus became God's Son because of His good life and special mission.

Why It's Wrong:
The Bible teaches that Jesus is the Son of God from all eternity. In John 1:14, it says, "The Word became flesh and made his dwelling among us." This means that Jesus, who is the eternal Word, became human. He did not become the Son of God; He has always been the Son of God.

Saint Patrick’s Analogies: Helpful or Harmful?

Saint Patrick, the missionary to Ireland, used simple examples to explain the Trinity. Two famous analogies are water and the shamrock. While these can be helpful, they also have limitations and can unintentionally support heresies.

The Water Analogy

Saint Patrick explained the Trinity using the example of water. Water can exist in three forms: solid (ice), liquid (water), and gas (steam). This analogy is meant to show that God is one but exists in three persons.

Limitation:
This analogy can lead to Modalism, as it suggests that God is one substance appearing in different forms. It does not adequately show the distinct persons of the Trinity who exist simultaneously.

The Shamrock Analogy

Another example Saint Patrick used is the shamrock, a three-leaf clover. He explained that just as the shamrock has three leaves on one stem, the Trinity has three persons in one God.

Limitation:
This analogy can suggest Partialism, a heresy that says the Father, Son, and Holy Spirit are parts of God rather than each being fully God. The Trinity is not like a divided shamrock but three persons who each fully share the one divine nature.

How does this help me understand “Trinity?”

Well, why didn’t you just say so, Patrick? If you haven’t watched the above video from Luthern Satire, do it now. If you have, then the following statement will make sense.

“The Trinity is a mystery that cannot be comprehended by human reason but is understood by faith and is best confessed in the words of the Athanasian Creed which states that we worship one God in Trinity, and Trinity in Unity; neither confounding the Persons: nor dividing the Substance. That we are compelled by the Christian faith to confess that each distinct person is God and Lord and that the deity of the Father, the Son, and the Holy Spirit is one equal in glory, coequal in majesty.”

The mystery of the Trinity refers to the Christian belief that God exists as three distinct persons—Father, Son, and Holy Spirit—yet remains one essence. This concept is beyond our human comprehension. We should contemplate how this divine mystery transcends our logical understanding of personhood and unity. Each person of the Trinity is fully God, co-equal and co-eternal, participating in the same divine nature. This mystery emphasizes the depth and complexity of God's nature, inviting believers to approach with reverence and faith, acknowledging that some aspects of God's existence are beyond human explanation.

So why is this important to me? Understanding and rejecting heresies is important because it helps us maintain our Christian faith and heritage. Here are some key reasons:

Protect Belief (Orthodoxy): Knowing the truth about God helps us worship Him rightly and live according to His will.
Strengthen Faith: When we understand why heresies are wrong, our faith becomes stronger and more resilient.
Share the Gospel (Orthopraxis): Clear knowledge of the Trinity helps us explain our faith to others accurately and effectively.

Heresies often arise from attempts to simplify or explain the mystery of the Trinity. However, these false teachings distort the true nature of God. By studying common heresies like Arianism, Modalism, and Adoptionism, and recognizing the limitations of analogies like those of Saint Patrick, we can better understand and defend our faith. The Trinity is a complex but essential doctrine that shows us our God's unique and wonderful nature. By rejecting heresies and embracing the true teachings of the Bible, we grow closer to God and live out our faith more fully.

Danny Price 6/16/24 Danny Price 6/16/24

Father’s Day: Theology Proper - The Study of the Father

Blog Series Intention Recap

This post is part of the series “Trinity.” Click here to see the rest of the posts.

Let’s jump into this Special Edition:

Theology Proper is the study of God’s nature and attributes, forming the foundation for understanding Christology (the study of Christ) and Pneumatology (the study of the Holy Spirit).

Why it matters:

Theology Proper focuses on who God is and His attributes.
Studying Theology Proper involves reading the Bible, prayer, and learning from trusted teachers.
Christology and Pneumatology build on Theology Proper by exploring the roles of Jesus and the Holy Spirit.
Knowing Theology Proper helps us grow in our faith and relationship with God.

Go Deeper

Theology Proper is a big term that means studying God Himself—His nature, attributes, and character. It is the foundation of our understanding of who God is. By knowing more about God, we can better understand other parts of our faith, like Jesus and the Holy Spirit.

What is Theology Proper?

Theology Proper is a part of systematic theology that focuses on God’s nature and attributes. Systematic theology is an organized way of studying the Bible and its teachings. Theology Proper looks at questions like: Who is God? What is He like? How does He relate to us?

The Attributes of God

To understand Theology Proper, we need to look at God’s attributes. These are qualities that describe who God is. Some of these attributes are:

Omniscience: God knows everything.
Omnipotence: God is all-powerful.
Omnipresence: God is everywhere at once.
Eternal: God has no beginning or end.
Immutable: God never changes.
Holy: God is perfectly good and pure.
Loving: God cares deeply for His creation.

These attributes help us know what God is like. For example, knowing that God is loving helps us trust Him and feel secure in His care.

How Do We Study Theology Proper?

Studying Theology Proper involves several methods. Here are some ways to learn more about God:

Reading the Bible: The Bible is God’s Word and the primary source of our knowledge about Him. By reading and studying the Bible, we learn about God’s character and His actions in history.
Prayer: Talking to God in prayer helps us grow closer to Him. As we pray, we can ask God to reveal more about Himself to us.
Learning from Teachers: Pastors, theologians, and Christian authors can help us understand complex ideas about God. They explain difficult concepts in ways that are easier to grasp.
Worship and Reflection: Worshiping God through songs, hymns, and quiet reflection helps us focus on His greatness and love.

Relationship to Christology

Christology is the study of Jesus Christ, who is God the Son. Understanding Theology Proper helps us understand Christology because Jesus is fully God. Here are some key points:

Incarnation: Jesus is God who became human. Knowing God’s attributes helps us see the importance of Jesus’ birth.
Life and Ministry: Jesus’ actions and teachings reflect God’s nature. Studying His life shows us what God is like.
Death and Resurrection: Jesus’ sacrifice on the cross and His resurrection demonstrate God’s love and power. Understanding God’s attributes helps us appreciate what Jesus did for us.

Relationship to Pneumatology

Pneumatology is the study of the Holy Spirit, who is also fully God. Theology Proper helps us understand Pneumatology in several ways:

Role of the Holy Spirit: The Holy Spirit works in our lives to guide, comfort, and empower us. Knowing God’s attributes helps us see how the Holy Spirit acts according to God’s nature.
Indwelling Presence: The Holy Spirit lives within believers, showing God’s omnipresence and personal care.
Gifts and Fruit: The Holy Spirit gives spiritual gifts to believers and produces fruit like love, joy, and peace. These reflect God’s attributes.

The Importance of Theology Proper

Knowing Theology Proper is important for several reasons:

Deepens Our Faith: Understanding who God is strengthens our faith and helps us trust Him more.
Guides Our Actions: Knowing God’s attributes helps us live in a way that pleases Him. For example, knowing God is holy encourages us to live holy lives.
Improves Our Worship: When we know more about God, our worship becomes more meaningful. We can praise Him for specific attributes and actions.
Helps Us Share Our Faith: Understanding God’s nature helps us explain our faith to others. We can share who God is and why He is worthy of worship.

How does this help me better understand “The Trinity?”

Theology Proper is the study of God’s nature and attributes. It is the foundation for understanding Christology and Pneumatology, helping us know more about Jesus and the Holy Spirit. By studying Theology Proper, we can deepen our faith, guide our actions, improve our worship, and share our faith with others. Understanding who God is helps us grow closer to Him and live out our faith in meaningful ways.

Danny Price 6/13/24 Danny Price 6/13/24

Week #2: Perichoresis: Understanding the Dance of the Trinity

Blog Series Intention Recap

This post is part of the series “Trinity.” Click here to see the rest of the posts.

Let’s jump into Week #2:

Perichoresis, often described as the divine dance, helps us understand the intimate relationship between the Father, Son, and Holy Spirit in the Trinity.

Why it matters:

Perichoresis describes the mutual indwelling of the three persons of the Trinity: Father, Son, and Holy Spirit.
This concept highlights the unity and distinct roles within the Trinity.
Understanding perichoresis deepens our appreciation of God’s love and relational nature.
It encourages us to reflect on this divine relationship in our interactions with others.

Go Deeper

The Trinity is one of the core beliefs in Christianity, teaching that God is one in essence but exists in three persons: Father, Son, and Holy Spirit. A term that helps us understand this relationship is perichoresis. This word describes how each person of the Trinity lives in perfect harmony with the others. It's like a divine dance, where each person moves in sync with the others, showing unity and love.

What is Perichoresis?

Perichoresis is a Greek word that means mutual indwelling. It refers to how the Father, Son, and Holy Spirit exist within each other. Imagine a dance where three dancers move so perfectly together that their movements become one. This image pictures perichoresis for us.

The Trinity: One God, Three Persons

The Trinity means that God is one, but exists in three persons. Each person of the Trinity is fully God, sharing the same essence. However, they have different roles. Here’s a brief look at each person of the Trinity:

God the Father: The Father is the creator and sustainer of everything. He loves us and has a plan for our salvation.
God the Son (Jesus): Jesus is God who became human. He lived a perfect life, died for our sins, and rose again to give us eternal life.
God the Holy Spirit: The Holy Spirit lives in believers, guiding, comforting, and empowering us to live for God.

Perichoresis in Action

Perichoresis shows how the Father, Son, and Holy Spirit are united in their love and purpose. They work together in everything, from creation to salvation. Here are some examples:

Creation: In the beginning, God created the heavens and the earth. The Father spoke the world into existence, the Son (the Word) was the means through which everything was made, and the Spirit hovered over the waters, bringing life and order.
Jesus’ Baptism: When Jesus was baptized, the heavens opened, and the Holy Spirit descended like a dove. The Father spoke from heaven, saying, “This is my beloved Son, with whom I am well pleased.” This event shows the three persons of the Trinity working together in harmony.
Salvation: The Father sent the Son to save us. The Son died on the cross for our sins and rose again. The Holy Spirit comes into our lives when we believe in Jesus, helping us to follow Him and grow in our faith.

The Unity and Distinct Roles of the Trinity

Perichoresis helps us understand the unity and distinct roles within the Trinity. Although the Father, Son, and Holy Spirit have different roles, they are never separated. They work together perfectly in all things.

The Father’s Role: The Father is the source of all things. He plans and initiates everything, including our salvation. He loves us and wants a relationship with us.
The Son’s Role: Jesus, the Son, carries out the Father’s plan. He came to earth, lived a sinless life, died for our sins, and rose again. He reveals the Father to us and makes it possible for us to have a relationship with God.
The Spirit’s Role: The Holy Spirit applies the work of the Son to our lives. He lives within us, guiding, teaching, and empowering us. He helps us to understand God’s Word and to live out our faith.

The Relational Nature of God

Perichoresis shows us that God is deeply relational. The Father, Son, and Holy Spirit love each other perfectly and work together in everything. This relationship within the Trinity is the model for our relationships with others.

God’s Love: The love within the Trinity is perfect and self-giving. The Father loves the Son, the Son loves the Father, and the Spirit shares in this love. This perfect love is the basis for God’s love for us.
Our Relationships: Understanding perichoresis helps us to see that we are created for relationships. Just as the Father, Son, and Holy Spirit live in perfect unity, we are called to live in loving relationships with others. We are to reflect the love and unity of the Trinity in our families, churches, and communities.

Reflecting the Trinity in Our Lives

Knowing about perichoresis and the Trinity can help us in our daily lives. Here are some ways this understanding can make a difference:

Growing in Love: As we see the perfect love within the Trinity, we are inspired to love others selflessly. We can show God’s love by being kind, patient, and forgiving.
Building Unity: Just as the Father, Son, and Holy Spirit are united, we can strive for unity in our relationships. This means working together, supporting one another, and seeking peace.
Living with Purpose: Understanding the roles within the Trinity helps us see that we each have a unique role to play in God’s plan. We can use our gifts and talents to serve others and bring glory to God.

How does this help me understand “Trinity?”

Perichoresis, the divine dance of the Trinity, helps us understand the close relationship between the Father, Son, and Holy Spirit. It shows us how each person of the Trinity is distinct, yet united in love and purpose. This understanding deepens our appreciation of God’s relational nature and inspires us to reflect His love in our own lives. As we grow in our knowledge of the Trinity, we can build stronger relationships and live with greater purpose, knowing that we are part of God’s beautiful plan.

Danny Price 6/6/24 Danny Price 6/6/24

Week #1: Trinity Revealed

Blog Series Intention Recap

This post is part of the series “Trinity.” Click here to see the rest of the posts.

Let’s jump into Week #1:

The baptism of Jesus in Matthew 3:13-17 reveals the mystery of the Trinity, showing how God is Father, Son, and Holy Spirit.

Why it matters:

The Trinity is one God in three persons: Father, Son, and Holy Spirit.

Jesus' baptism shows the Trinity in action: the Son is baptized, the Spirit descends, and the Father speaks.
Each person of the Trinity has a distinct role but shares one divine nature.
Understanding the Trinity helps us know God better and grow in our faith.

Go Deeper

The concept of the Trinity is one of the most important beliefs in Christianity. It teaches us that there is one God who exists in three persons: the Father, the Son (Jesus), and the Holy Spirit. This belief is clearly illustrated in the story of Jesus' baptism found in Matthew 3:13-17. Let’s explore this passage to understand more about the Trinity and its significance for our faith.

Jesus' Baptism: A Clear Picture of the Trinity

In the Gospel of Matthew, we read about Jesus coming to John the Baptist to be baptized. This event shows us all three persons of the Trinity simultaneously. Here is what happens in the story:

Jesus, the Son, Comes to Be Baptized
Jesus travels from Galilee to the Jordan River to be baptized by John. This act of Jesus shows His humility and His desire to identify with humanity, even though He is without sin. As the Son of God, Jesus takes this step to fulfill all righteousness.
The Holy Spirit Descends Like a Dove
After Jesus is baptized, the heavens open, and the Holy Spirit comes down like a dove and rests on Him. The Holy Spirit’s descent signifies God’s presence and anointing on Jesus as He begins His public ministry. The dove is a symbol of peace and purity, representing the Holy Spirit's gentle and powerful work.
The Father Speaks from Heaven
Then, a voice from heaven says, "This is my beloved Son, with whom I am well pleased." This voice is God the Father, expressing His love and approval of Jesus. The Father’s declaration confirms Jesus’ identity and mission.

One God in Three Persons

The Trinity means that God is one in essence but exists in three persons: Father, Son, and Holy Spirit. Each person is fully God, yet there is only one God. This might seem hard to understand, but the Bible consistently shows this truth.

God the Father: The Father is the creator and sustainer of everything. He loves us and sent His Son, Jesus, to save us.
God the Son: Jesus, the Son, is God who became human. He lived a perfect life, died for our sins, and rose again to give us eternal life.
God the Holy Spirit: The Spirit lives in believers, guiding and empowering us to live for God. He comforts, teaches, and helps us grow in our faith.

Distinct Roles, One Divine Nature

Although the Father, Son, and Holy Spirit have different roles, they are united in their divine nature and purpose. This unity is evident in the baptism of Jesus. Here’s how:

The Father’s Role: The Father speaks from heaven, affirming Jesus' identity and mission. He expresses His love and approval, showing His relationship with the Son.
The Son’s Role: Jesus, the Son, is baptized to fulfill righteousness and to identify with humanity. His baptism marks the beginning of His public ministry and His mission to save us.
The Spirit’s Role: The Holy Spirit descends upon Jesus, anointing and empowering Him for His ministry. The Spirit’s presence shows God’s approval and support for Jesus' mission.

How does this help me understand, “Trinity?”

Knowing about the Trinity helps us understand God’s nature and His work in our lives. Here are a few ways this knowledge can strengthen our faith:

Deeper Relationship with God: Understanding the Trinity helps us relate to God in different ways. We can pray to the Father, follow the example of Jesus, and rely on the Holy Spirit's guidance.
Better Understanding of Salvation: The Trinity shows us how each person of God is involved in our salvation. The Father plans our salvation, the Son accomplishes it, and the Holy Spirit applies it to our lives.
Greater Appreciation of God's Love: The Trinity reveals the depth of God’s love. The Father’s love in sending His Son, the Son’s love in sacrificing Himself, and the Spirit’s love in living within us show how much God cares for us.

The baptism of Jesus in Matthew 3:13-17 provides a beautiful and clear picture of the Trinity. It shows us how the Father, Son, and Holy Spirit work together in perfect harmony. Each person of the Trinity plays a distinct role but shares one divine nature. By understanding the Trinity, we can grow in our relationship with God, appreciate His work in our lives, and deepen our faith. The story of Jesus’ baptism invites us to marvel at the mystery of the Trinity and to worship God in all His fullness.